Friday, 30 October 2015

Blunder With Punjab and Punjabi Nation.

After Hindi/Urdu Speaking UP, CP people of Gunga Jumna, Bengali was second and Punjabi was third biggest nation of British India.

The Creation of Pakistan, after dividing Bengalis and Punjabis on ground of religion was a blunder with Bengali and Punjabi nation.

Punjabi nation was not in favor to retain Bengalis in Pakistan therefore, the independent status of Bengali nation was willing and right of Bengalis and
India can not be credited for the disintegration of East Pakistan.

However,
India had failed to disintegrate West Pakistan by proxy to Pathan people for creation of Pukhtoonistan. Proxy to Baloch people for creation of Independent Baluchistan. Proxy to Sindhi people for creation of Sindhu Desh. Proxy to Urdu Speaking Hindustani Muslim people of UP, CP in Karachi for creation of Jinnah Pur. Because, after the creation of Bangladesh as an independent state of Bengalis, now Pakistan is a Punjabi state with 60% Punjabi population with small minorities of Pathan people, Baloch people, Sindhi people, Urdu Speaking Hindustani people and many more communities.

In matter of fact, neither the
India was able to play winning role during great game between U.S.A and U.S.S.R. Nor India will be able to play winning role in the great game between U.S.A and China. Because, Punjabi state Pakistan has the ability, capability and capacity to play the global game and to counter and compete India at the same time.

However, fate of India is to liberate nations of India, because, now Marathi nation, Bhojpuri nation, Telugu nation, Tamil nation, Rajasthani nation, Kannada nation, Gujarati nation, Oriya nation, Malayalam nation, Assamese nation, Hindu Bengali, Hindu Punjabi, Sikh Punjabi of India will not tolerate to remain slaves of Hindi Speaking Hindustanis of UP, CP in the future.

Punjab Aur Punjabi Qoom Nay Kub Tak Divide Rehna Hy?

Punjabiyon ko apni land, language, culture, traditions par fakhar hy.

 Delhi say Peshawar aur Kashmir say Kashmor tak ka area Punjabi land hy.

 Saaray he Punjabi dialects, Punjabi language hain.

 Muslim Punjabi, Sikh Punjabi, Hindu Punjabi, Christian Punjabi ka culture aik hy.

 Muslim Punjabi, Sikh Punjabi, Hindu Punjabi, Christian Punjabi, Punjabi traditions follow kartay hain.

 Religion Punjabi nation k liay personal subject for building moral character and spiritual development hy.



 Punjabi land aur Punjabi nation ko 1947 mein conspiracy kar k divide kar diya gayaa tha laykun yeh division un-natural hy es liay Punjab aur Punjabi nation ko ziyaada arsa divide kar k rakha nahi jaa sakta.

Pakistani Punjab, Punjab Ka Jism Hy.

Pakistan mein Punjab ka jo area hy, assal Punjab yeh he hy, yeh Punjab ka Jism hy.

 Raja Pours bhe Punjab k es he elaaqay say tha. Maharaja Ranjeet Singh bhe Punjab k es he elaaqay say tha. Dulla Bhatti bhe Punjab k es he elaaqay say tha. Bhagat Singh bhe Punjab k es he elaaqay say tha. Rai Ahmed Kharal bhe Punjab k es he elaaqay say tha. Sir Gunga Raam Bhe Punjab k es he elaaqay say tha.

 Baba Fareed bhe Punjab k es he elaaqay say tha. Shah Hussain bhe Punjab k es he elaaqay say tha. Waris Shah bhe Punjab k es he elaaqay say tha. Baba Nanak Bhe Punjab k es he elaaqay say tha. Baba Bullah bhe Punjab k es he elaaqay say tha. Sultan Bahoo bhe Punjab k es he elaaqay say tha. Mian Muhammad Bux bhe Punjab k es he elaaqay say tha.

 Yeh Punjab jo es waqt Pakistan mein hy, Punjab ka Jism hy. West ka NWFP aur East ka Indian Punjab es assali Punjab k Right aur Left hath hain jo Punjab aur Punjabion k dushmano nay kaat diay thay jo ab phir say joor diay jaanay hain.

 1947 mein jo Punjabi, Eastern side of Punjab say Western side of Punjab aa'ay wo India say nahi, Punjab say Punjab aa'ay.

 1947 say pehlay bhe Punjab, Punjab tha aur 1947 k baad bhe Punjab, Punjab he hy.

 Punjab ko kaat kar Punjab ka kuch hisa Pakistan aur kuch hisa India mein shamal karnay ka matlab yeh nahi k Punjab aur Punjabion ka wajood khatam ho gayaa.

 Punjab ab bhe mojood hy aur Punjabi Qoom bhe mojood hy.



 Punjabi chahay Muslman Punjabi ho ya Sikh Punjabi, Christian Punjabi ho ya Hindu Punjabi, Punjabi, Punjabi he hota hy.

Pakistani Punjab, Punjab Da Jism A.

Pakistan vich Punjab da jayra area a, assal Punjab a e a, a Punjab da Jism a.

Raja Pours v Punjab day es e elaakay da c. Maharaja Ranjeet Singh v Punjab day es e elaakay da c.. Dulla Bhatti v Punjab day es e elaakay da c. Bhagat Singh v Punjab day es e elaakay da c.. Rai Ahmed Kharal v Punjab day es e elaakay da c.. Sir Gunga Raam v Punjab day es e elaakay da c..



 Baba Fareed v Punjab day es e elaakay da c. Shah Hussain v Punjab day es e elaakay da c. Waris Shah v Punjab day es e elaakay da c. Baba Nanak v Punjab day es e elaakay da c. Baba Bullah v Punjab day es e elaakay da c. Sultan Bahoo v Punjab day es e elaakay da c. Mian Muhammad Bux v Punjab day es e elaakay da c.

Tribes of the Bar Region of the Punjab.

The "Bar" is a term used to describe thick barren forest areas which covered parts of central Punjab, before the building of the canal irrigation system in the 19th Century, which saw the cutting down of the forests, and transformed the region into a place of settled agriculture. The soil of this area is fertile as the plains have been made by the alluvium driven by rivers flowing from the Himalayas.

The Bar area was further divided into four regions ;

1. Sandal Bar (the area between the Ravi and Chenab rivers).

2. Neeli Bar (the area between the Ravi and Sutlej rivers).

3. Kirana Bar is a portion of the Chej Doab, and takes its name from the Kirana Hills (the area between the Chenab and Ravi rivers).

4. Ganji Bar (the area between the Sutlej and dry river bed of the Hakra).

Most of the Bar now forms part of the modern Faisalabad, Tob Tek Singh, Okara, Vehari, Khanewal, Pakpattan and Sahiwal districts

Tribes of the Bar

The Bar region was inhabited by a number of pastoral tribes, that went by the common name Jat. Captain Mounstuart Elphinstone, the first British district administrator of the Bar, wrote the following in his district settlement report:

The population is distinctly divided into marked sections - the purely agriculture inhabitants and the pastoral tribes.

The former consist of the castes, both Muhammadan and Hindu, which are generally met throughout Eastern Punjab, viz Arain, Kamboh, Hindu Jat, e.t.c But the latter are almost entirely confined to the region which extends from the southern extremity of Multan District to with in thirty miles of Lahore.

They are all Muhammadans, and their favourite occupation is breeding and grazing cattle.

They are locally known by the name of Jat, in contradistinction to more settled inhabitants, who call themselves ryots or subjects.

The most important tribes are the Kharals, Fattianas, Murdanas, Kathias, Wahiniwals, Baghelas, Wattus ad Johiyas.

The two latter are chiefly confined to the Sutlej, but the others only possess land on the Ravi, and graze their herds in the Doabs adjoining that river.

Starting with the Lower Chenab colony, the British administration in the 19th Century began a process of large scale canal building, the net result of which the loss by the tribes of their pastoral lands.

The following gives a brief description of the main tribes found in each of the four Bars, and their current location.

1. Tribes of the Sandal Bar

This Bar is situated between the rivers Ravi and Chenab, and now forms parts of Faisalabad, Toba Tek Singh, Nankana Sahib, and parts of Jhang districts.

Baluch

The Baloch of the Sandal Bar belonged principally to five tribes, the Rind, Hooth, Korai, Lashari and Jatoi. The Jatoi are the most numerous. Biloches appear to have come into the Bar early in the 15th century. The Rind tribe occupied the country between Jhang and Shorkot, until they were overthrown by the growing power of the Siyal. The settlement at Jhok Gadhi, in Toba Tek Singh District, is all that remains of the Baluch presence in that region.

The Baluch also had a presence on the Ravi side of the Bar, and many are now found in villages along the Rakh Branch, and Jhang Branch canals.

Chadhar

The Chadhar are found in numbers in what is now the Shorkot Tehsil of Jhang District. They claim to be to be Tonwar Rajputs, and a large number of sub-divisions. Their main sub-division in the Bar are the Jappa, Rajoke, Sajanke and Kangars.

Haral

The Haral villages are found mainly along the Rakh Branch canal, and claim to be a clan of the great Ahir tribe of North India. They were pastorolists, and famous for their large herds.

Johiya

The Johiya claim kinshipwith the Bhatti Rajputs, and were also found along the valley of the Ravi, and still form a considerable element in the present Jaranwala Tehsil of Faisalabad District. Their main clans are the Maneka, Matiana and Mamoonka.

Kharal

The Kharal are the most northerly and largest of the great Ravi tribes. In the Bar, the Upera clan predominates, being found in and around Chak Jhumra, Danabad and Lundianwala. The Kharal occupy most the villages on the northern portion of the Burala branch canal.

Khichi

The Khichi are another Ravi tribe. They claim Chauhan Rajput ancestry, and are found in the northern end of the Sandal Bar.

Lak

The Lak are a small tribe of Panwar Rajput ancestry. They were found mainly along the Chenab, until they were expelled by the Siyals. Now more of an Kirana Bar tribe, they still have few settlements near Kot Lakhnana.

Naul

The Naul are a small clan of Bhatti Rajput ancestry. Found mainly in the Shorkot Tehsil of Jhang District.

Sipra

The Sipra, who are a branch of the Gill, were always closely associated with the Siyal. They are now found mainly in the Shorkot Tehsil of Jhang District.

Syal

The Sial were found throughout the lower part of the Sandal Bar. The chief clan of the Sials in the Bar were the Bhowana. Other Sial clans, which found in the Bar were the Chuchkana, Maghiana, Bhojuana, Patuana, Vijlana, Khanuana, Ali-Khanan, Rajbana, Marjana, Hasnana, Kauriana, Dhiduana, Ladhiana, Lakhnana and Kamlana.

Wagha

The Wagha are found in the northern end of the Bar, in what is now Nankana Sahib District. Like many other Bar nomads, they claim Panwar Rajput ancestry.

Waseer

The Waseer also claim Panwar Rajput ancestry. They were settled around the what is now the city of Faisalabad. Their villages are still found near this moden city.

Other Clans

•Syeds

•Gosaeen

•Mathrume

•Khokhar

•Bhatti

•Mor Samor

•Maitle

•Bhutta

•Tarohly

2. Tribes of the Neeli Bar

This Bar is situated between the rivers Ravi and Satluj, and now forms parts of Khanewal, Sahiwal, Okara, Vehari and Pakpattan districts.

Arar

The Arar are a Jat tribe, found mainly in Dipalpur in Okara District, and also in Minchinabad in Bahawalnagar District. They claim to have originally been Mughals, who settled in the northern end of the Bar in the 15th Century.

Baluch

The Baluch in the Neeli Bar were found in what is now Okara and Pakpattan. They appear to have the country at the time of the Langah monarchy, or a little earlier, about the first quarter of the 15th Century.One Kamal Khan Baluch, held a large tract of country between the Ravi river and the central ridge from Shergarh to Waliwala. The Sahiwal District Baloch belong chiefly to the Hooth and Rind tribes. Those of Gugera are mainly Lashari; and those of Pakpattan are Rind and Lashari. In addition to these tribes, the Murdana are a large Baluch tribe, occupying the country between Gugera and Harrapa. Their villages are now found mainly along the Lower Bari Canal.

Bodla

The Bodla claim to be Shaikh Siddiquis, who were found in the country between Dipalpur and Pakpattan. Like other Bar tribes, they were purely pastoral.

Chishti

The Chisty tribe had particular sanctity, as they claim descent from the famous Sufi saint Baba Farid. They were and still found in and around Pakpattan town, although like other Bar nomads, their lands are now home to colonists belonging to various tribes, settled by the British in the 19th and 20th centuries.

Dhudhi

The Dhudhi clam Panwar Rajput ancestry, and their traditional habitat was close to the city of Pakpattan.

Hans

The Hans are a tribe of who claim Quraishi ancestry. Found in a few villages in Okara District, the main one being Pakka Sidhar.

Johiya

The Johiya are an extensive tribe on the lower Sutlej, occupying both banks of the river from nearly opposite Pakpattan to Kahror.

Kathia

The Kathia are one of the larger of the Bar nomads, who were found on both banks of the Ravi River. They claimed to have been Panwar Rajputs, who arrived from Kathiawar, in what is now Gujerat. The Kathia are now found mainly in Sahiwal, Khanewal, and also in the Sandal Bar.

Khagga

The Khagga are found along the valley of the Ravi in what is now Okara and Sahiwal districts. They claim descent from the Qureshi Arabs

Kharal

The Kharal claim descent from the famous Rajah Karan of the Mahabharat. His descendents left Hastinapur and came to Uch, near Multan, where they were converted to Islam by the famous Sufi saint Makhdum Jahania Shah. They have the following sub-divisions:Rubera, Gugera and Ransinh.

Khichi

The Khichi claim descent from Khichi Khan, a Chauhan Rajput, who said to have come from Ajmer in Rajasthan, over 700 years ago. They were a purely pastoral tribe, occupying land in what is now Vehari District.

Langrial

The Langrial claim descent from Brahmins families, who immigrated to the lower part of the Neeli Bar in the 18th Century, after converting to Islam. The Langrial are late comers to the Bar, and the tribe is found in numbers in the Pothohar region, and other parts of northern Punjab.

Syal

The Sial of the Neeli Bar are divided into two clans, the Fattiana and Tahrana. They claim to be Panwar Rajputs, Rai Siyal, from who the clan gets its name was the son of the Rai Shankar, the famous Parmar ruler of Malwa.

Waince

The Wains are also immigrants from the north, and claim to have been originally Janjua Rajputs. They occupy the southern most portion of the Bar, and their villages are not far from city of Multan.

Tarohly(Jats)

Tarohly cast have old tribes of Multan .The Tarohly occupy both banks of Ravi and sutluj river .They are found inMultan,Vehari,Pakpatan sherif,Toba Take Sing,Jhang, Saiwal,Faislabad and province of sindh.main categories Trihly Tarwaly

Wattu

The Wattu occupy both banks of the Sutlej river for about sixty miles south of Gugera. They claim kinship with the Bhatti Rajputs, and still form a considerable part of the population of Okara District.

Other clans

Other than these clans, the following clans were also found in the Neeli Bar, the Bhati, Dogar, Naul, Sahu,Baluch, Daher, Jamu, Hindal, Baori, Nonari and Phullarwan.

3. Tribes of the Kirana Bar

Kirana Bar is a portion of the Chej Doab, and takes its name from the Kirana Hills. This region is divided between the Sargodha and Jhang districts of Punjab, Pakistan. This area starts from the northwest of Hissár country near the bank of river Chenab with an abrupt high ridge and this high bank of bar dies away a little distance east of the boundary of between the Chiniot and Jhang tehsils, opposite the village of Kot Mohla.

The main tribes of the Kirana Bar were as follows:

•Gondal

•Khichi

•Kalyar



(Note: Some of the Jat tribes listed above are also present in other social and ethnic groups).

Ab Punjab Teen Nahi Rahain Gay. Aik Punjab Hoga.

 Punjab ki geographical land aur Punjabi nation par es waqt aik say ziyaada hakoomtain hain.

 Aik Punjab tu Pakistan mein hy jis mein Muslman Punjabi rehtay hain.

 Dosra Punjab India mein hy jis mein Sikh Punjabi rehtay hain.

 Teesra Punjab bhe India mein hy jis mein Hindu Punjabi rehtay hain.

 1947 say pehlay yeh Punjab aik he Punjab tha jis mein Muslman Punjabi, Sikh Punjabi, Hindu Punjabi aur Christian Punjabi aapas mein mil jul kar rehtay thay.

 Ab teenon Punjab phir say aik ho jaanay hain. Muslman Punjabiyon ka apna area hoga. Sikh Punjabiyon ka apna area hoga. Hindu Punjabiyon ka apna area hoga. Christian Punjabi pehlay he Muslman Punjabiyon k area mein sub say ziyaada reh rahay hain.

 Muslman Punjabiyon, Sikh Punjabiyon, Hindu Punjabiyon k areas mil kar Greater Punjab k naam say Punjabi State bunaein gay, jo Secular Punjabi State hoga. Punjabi Nuclear State hoga. Indian Subcontinent ka sub say ziyaada Taqatwar sur Taraqi yaafta State hoga.



 Greater Punjab k wajood mein aanay say India ki Marathi nation, Bhojpuri nation, Telugu nation, Tamil nation, Rajasthani nation, Kannada nation, Gujarati nation, Oriya nation, Malayalam nation, Assamese nation aur Hindu Bengali ko bhe apni social, economic aur political prosperity k liay India ki Gunga Jumna culture waali Hindi/Hindustani Nation say azaadi mil jaay gey.

Punjab Ki Boundary Ko Karachi Tak Extend Karna Paray Ga.

Great Punjabi nation ki land Punjab hy. Delhi say laykar Peshawar aur Kashmir say laykar Karachi tak ka area Punjab hy.

 Kashmor say lay kar Karachi tak ka area es liay Punjab mein add karna par raha hy k;

 Aik tu Sind, Sindhi say sambhulta nahi, Karachi ka Urdu Speaking Hindustani Bhaiya, Sindhi ko dominate karta ja raha hy, Sind k urban areas par qabiz hota ja raha hy.

 Doosra, Sindhi politically mature honay par tiyaar nahi, Punjab aur Punjabi say confrontation karnay say baaz nahi aata.



 Teesra, Kashmir say laykar Karachi tak Punjab ka area extend karnay say Gwadar k coastal city ko bhe Punjab mein include kiya jaa sakay ga.