Friday, 30 October 2015

Role of U.P, C.P Mafia in Disintegration of Punjab and Pakistan.

Urdu Speaking Hindustani people of Gunga Jumna Culture from U.P, C.P are the major and actual crowd in Punjab that is a hindrance in imposing Punjabi as an educational and an official language in Punjab and the languages of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Balochis as National languages.

U.P, C.P Mafia of Gunga Jumna Culture is also a powerful barrier between the better social, economical, administrative and political relationship, trust and stability of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Balochis along with the Sons of Punjabi Soil i.e. Majha Punjabis, Pothohari Punjabis, Jangli Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis, Derawali Punjabis, Riyasti Punjabis and
‏Multani Punjabis.

As the Nations are composed of the communities, castes, clans and dialects, therefore, the Punjabi nation in Pakistan has Majhi, Pothohari, Jangli, Jhangochi, Shahpuri, Dhani, Derawali, Riyasti and Multani dialects along with their own dialect land, dialect culture and dialect traditions in Punjab.

Majha Punjabi and Pothohari Punjabi areas and people are more urbanized and advance. They are mostly engaged in business, industry, military, civil and skilled services and their business and social activities engage them with the people of Gunga Jumna culture and Urdu language due to the domination of U.P, C.P Mafia in urban centers of the Punjab and sectors of business, industry, military, civil and skilled services.

Whereas Jangli, Jhangochi, Shahpuri, Dhani, Derawali, Riyasti and ‏Multani dialects and areas are more rural and backward, they are mostly engaged in agriculture, livestock business and unskilled services. Their business and social activities dominate the preference of their dialect culture and language.

The Majhi dialect is the prestige dialect of Punjabi. It is spoken in the historical region of Majha, centralizing in Lahore and Amritsar.

Due to the geographical location of Lahore and Amritsar, being the central point for peripheries of Churda and Lahinda Punjab, the Majhi dialect is a binding force to the other dialects of Punjabi language i.e. Pothohari, Jangli, Hindko, Jhangochi / Rachnavi/ Changvi or Chenavari, Shahpuri, Dhani, Derawali, Riyasti, ‏Multani, (In Pakistani Punjab) Malwi, Doabi, Pwadhi and Dogri dialects (In Indian Punjab and Kashmir).

Therefore Majhi dialect is considered as the textbook Punjabi and the mother of all Punjabi Dialects.

Hence the ignoring, avoiding and neglecting attempts to the Majha dialect directly lead the other dialects of Punjabi towards the disintegration of Punjab in small pieces and the breakdown of Punjabi language into small, localized and new languages.

However, Majha Punjabis prefer to speak Urdu instead of Punjabi due to their social and business interaction with U.P, C.P Mafia, and mentally under influence of Gunga Jumna Culture.

They are also used to regret,  degrade and hate their own brothers belonging to different dialects of Punjabi, i.e. Pothohari, Jangli, Jhangochi / Rachnavi/ Changvi or Chenavari, Shahpuri, Dhani, Derawali, Riyasti, Multani because of their aptitude, according to their dialect culture, traditions.

After the division of the Punjab, U.P, C.P Mafia arranged, managed and manipulated the affiliation and unification of Muhajir’s and Majha’s under cover, support and shelter of IDP's from Malwi, Doabi, Pwadhi and Dogri dialects of Punjabis.

It resulted in the dominating of Gunga Jumna Culture and Urdu language along with control of U.P, C.P Mafia in business, industry, military, civil and skilled services, politics and governance of Pakistan by ignoring the actual Sons of Punjabi Soil i.e. Jangli, Jhangochi / Rachnavi/ Changvi or Chenavari, Shahpuri, Dhani, Derawali, Riyasti, ‏Multani Punjabis and other actual entities of Pakistan i.e. Bengalis, Sindhi, Pukhtoon and Balochis.

It was the begging of detachment between the Sons of Punjabi Soil and the actual entities of Pakistan i.e. Bengalis, Punjabi, Sindhi, Pukhtoon and Balochis due to domination of aliens with support of Majha Punjabis and IDP’s on soil of Pakistan.

Majha Punjabis forget that, in united India all the Muslim, Hindu, Sikh and Christian Punjabis were a nation because of common land, language, culture, traditions, race, etc. The religion was a personal subject, whereas; clans and communities were the institutions for social interaction and charity work.

Punjab was a secular region and Punjabi was a respectable and honorable language, culture and nation in India, but in the 19th century due to politics of congress dominated by Hindi speaking leaders. Hindu Punjabis started preferring Hindi language, culture and traditions instead of Punjabi. Later on, Muslim Punjabis did the same due to the influence of the Muslim League, dominated by Urdu speaking Muslim leaders.

Because of preferring the Hindi language, culture and traditions by Hindu Punjabis and Urdu language, culture and traditions by Muslim Punjabis, “A Great Nation Got Divided by the Religious Communities of the Same Nation”.

However, after the creation of Pakistan once again the history started to repeat the cycle. The U.P and C.P Mafia, belonging to Gunga Jumna culture find the place in Pakistan, especially in urban centers of Punjab and Sindh from Rawalpindi to Karachi and started to dominate and rule the actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Baloch Nations by dividing them through backbiting, scandalizing and manipulating them against each other, along with insulting and humiliating the rural masses by declaring them as illiterate and immoral animals because of their language dialect, culture and traditions.

Initially at the time of print media the U.P and C.P Mafia had total control of print media to suppress the voice of actual entities of Pakistan i.e. Sindhi, Pukhtoon and Baloch Nations and Son of Punjabi Soil i.e. Majha Punjabis, Pothohari Punjabis, Jangli Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis, Derawali Punjabis, Riyasti Punjabis and Multani Punjabis; later on they also managed the control of electronic media, but now in era of net media they are in trouble to control the net media to keep the actual entities of Pakistan disassociated, disable and disintegrated.

This “U.P, C.P Mafia of Gunga Jumna Culture” is the actual virus in the stability, integrity and harmony of Pakistan and hindrance in the brotherhood of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Baloch Nations and the son of Punjabi soil i.e. Majha Punjabis, Pothohari Punjabis, Jangli Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis, Derawali Punjabis, Riyasti Punjabis and Multani Punjabis.

This “U.P, C.P Mafia of Gunga Jumna Culture” is the major and actual crowd in Punjab that is a hindrance in the imposition of Punjabi as an educational and an official language in Punjab along with social, economical, administrative and political justice with Jangli, Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis, Derawali Punjabis, Riyasti Punjabis and ‏Multani Punjabis; as a result the sons of the Punjabi soil are on the way of disputes, distrust and disintegration into distinct dialects as Majhi, Pothohari, Jangli, Jhangochi, Shahpuri, Dhani, Derawali, Riyasti and Multani.

This “U.P, C.P Mafia of Gunga Jumna Culture” has a typical autocratic, dominating and dictatorial mindset.

This “U.P, C.P Mafia of Gunga Jumna Culture” is a powerful barrier between the better relationship of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Baloch.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right to decide that what should be language of Punjab.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right to oppose the Punjabi as an educational and official language of Punjab.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right to decide that what should be National languages of Pakistan.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right to dictate the Punjabis that what types of relationship of Punjabis are necessary with the other actual entities of Pakistan i.e. Sindhi, Pukhtoon and Baloch.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right to be a barrier between the brotherhood and better relationship of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Baloch.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right of criticism to any other actual entities of Pakistan i.e. Sindhi, Pukhtoon and Baloch.

I request the Intellectuals of actual entities of Pakistan i.e. Sindhis, Pukhtoon’s and  Balochis in general and especially the son of Punjabi soil i.e. Majha Punjabis, Pothohari Punjabis, Jangli Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis, Derawali Punjabis, Riyasti Punjabis and Multani Punjabis, to brainstorm on my views and contradict with logic and intellect, if my point of view is wrong, so that I may be able to refine my thoughts or approve my views with logic and intellect, if my point of view is right, so that I may be able to proceed it.

But, For God Sack, Don’t try to dictate, preach and twist the topic, likewise the U.P, C.P Gunga Jumna mafia technique or tactics.

I will be grateful for intellectual suggestions and cooperation.

Punjab and Punjabis on Path of Disintegration.


Pakistan is a State of four lands Punjab, Sindh, Khyber Pakhtunkhwa and Balochistan. It is a Nation of four Nationalities viz. Punjabis, Sindhis, Pukhtoon’s, and Balochis. Population of Pakistan nationality-wise comprises as; Punjabis (44.15%) 78.7 million, Pukhtoon’s (15.42%) 27.2 million, Sindhis (14.1%) 24.8 million, Saraikis (10.53%) 14.8 million, Muhajir’s (7.57%) 13.3 million, Balochis (3.57%) 6.3 million and Others (4.66%) 11.1 million.

Even though in Pakistan, 97% Punjabis, Pukhtoon’s, Sindhis, Balochis and Muhajir’s are Muslim, but in matter of fact, excluding Punjab, in all the parts of Pakistan, politics is ethnic and somewhat anti Punjabi and Punjab. At present Punjabis are under abomination, loathing and hate in Karachi by Muhajir’s, in Sindh by Sindhis, in Baluchistan by Balochis and in Pakhtoonkhwa by Pukhtoon’s.

In Punjab, political trends follow perceptions of clans and community emotions. In the result Punjab and Punjabis are in process of disintegration into Pothohari, Hindko, Jhangochi / Rachnavi/ Changvi or Chenavari, Shahpuri, Dhani, Saraiki/‏Multani, Malwi, Doabi, Pwadhi and Dogri dialect clans and  degenerating into Aheers, Arains, Awans, Dogars, Gakhars, Gujjars, Jats, Kambohs, Khokhars, Mughals, Rajputs, Sheikhs, Syeds etc communities.

In united India all the Muslim, Hindu, Sikh and Christian Punjabis were a nation because of common land, language, culture, traditions, race, etc. The religion was a personal subject whereas; clans and communities were the institutions for social interaction and charity work.

Punjab was a secular region and Punjabi was a respectable and honorable language, culture and nation in India, but in 19th century due to politics of congress dominated by Hindi speaking leaders. Hindu Punjabis started preferring Hindi language, culture and traditions instead of Punjabi. Later on, Muslim Punjabis did the same due to influence of Muslim League, dominated by Urdu speaking Muslim leaders.

Because of preferring the Hindi language, culture and traditions by Hindu Punjabis and Urdu language, culture and traditions by Muslim Punjabis, “A Great Nation Got Divided by the Clans of Same Nation” and started  receiving the reward of hate and regret by every honorable nation, even from Hindi and Urdu speaking persons. This is the punishment for Punjabis for not respecting their mother land, language, culture and traditions.

Atmosphere of Punjab and mind set of Punjabis are still following the path of national breakdown , disintegration and degeneration by avoiding the rules of nature, principals of sociology and procedures of politics for the grooming of great nations. Accordingly common land, language, culture and traditions are counted as the basic binding forces for assembling the clans and communities to outward appearance of a nation.

Yet Punjabis don’t have the respect, regard and honor for their mother land language, culture and traditions. Therefore, the basic and vital binding force for Punjab and Punjabis, i.e.; Punjabi language is not the official and educational language of Punjab because of that, Punjab and Punjabis are on way of breakdown into Majhi, Saraiki, Jangli, Shahpuri, Dhani, Pothohari, Hindko etc dialects leading towards the disintegration into Siraiki v/s Derewali v/s Thalochi v/s Multani v/s Riasuti v/s Jangli v/s Mianwali v/s Hindkowan v/s Kashmiri v/s Pothari v/s Majhi, Malwi, Doabi, Pwadhi etc clans and conflict along with degeneration into Aheers v/s Arains v/s Awans v/s Dogars v/s Gakhars v/s Gujjars v/s Jats v/s Kambohs v/s Khokhars v/s Mughals v/s Rajputs v/s Sheikhs v/s  Syeds etc communities and clashes.

In matter of fact, the dialects spoken in different regions of Punjab have a common vocabulary and a shared heritage. All Punjabi clans and communities are part and parasol of “Great Punjab”. “The Land of Five Rivers” with the back ground of five thousand years of historical heritage, land, language, culture, traditions and civilization called as; “Indus Valley Civilization”. Therefore, in Non-Punjabi Nations all dialects, clans and communities of Punjab are identified, recognized and treated as Punjabis.

It is in best interest of Punjab and Punjabis to adopt the “Punjabi Culture and Traditions” along with “Punjabi Language” at official and educational level for assimilation of different clans of Punjabis and to unite the Punjab for their future affluence, prosperity, wealth and most important for respect, regard and honor of Punjab and Punjabis.

Is it not logical that; if a nation doesn’t have the respect, regard and honor for their own land, language, culture and traditions then that nation will not face the process of breakdown, disintegration and degeneration?

Is it not logical that; if a nation doesn’t have the respect, regard and honor for their own land, language, culture and traditions then how some other nation may hope the same from that nation? In the past, same misshape was experienced by Bengalis and at present the interaction and relationship is complex with Sindhis, Pukhtoon’s and Balochis…. The Nations… have great respect, regard and honor for their own land, language, culture and traditions.



مشرقی پنجاب سے مغربی پنجاب آنے والے مھاجر نہیں پنجابی ھی ہیں۔


پاکستان کا قیام "کیبنٹ مشن" کی سفارشات کے بعد برطانیہ کی پارلیمنٹ کے " انڈین انڈیپنڈنس ایکٹ 1947" کے تحت وجود میں آیا جس کے باعث 1947 میں پاکستان بنانے کے لیے پنجاب کو تقسیم کردیا گیا جس کی وجہ سے پنجاب کے مغرب کی طرف سے ھندو پنجابیوں اور سکھ پنجابیوں کو پنجاب کے مشرق کی طرف منتقل ھونا پڑا اور پنجاب کے مشرق کی طرف سے مسلمان پنجابیوں کو پنجاب کے مغرب کی طرف منتقل ھونا پڑا۔ پنجاب کی تقسیم کی وجہ سے 20 لاکھ پنجابی مارے گئے۔ 2 کروڑ پنجابی نقل مکانی پر مجبور ھوئے۔

پاکستان کے قیام کے وقت جس طرح پنجاب کو مسلم پنجاب اور نان مسلم پنجاب میں تقسیم کیا گیا اسی طرح یوپی ' سی پی کے مسلمانوں کو چاھیئے تھا کہ یوپی اور سی پی کے علاقوں کو بھی مسلم یوپی ' سی پی اور نان مسلم یوپی ' سی پی میں تقسیم کرواتے لیکن یوپی ' سی پی کے مسلمانوں نے مشرقی پنجاب  کا پڑوسی ھونے کا فائدہ اٹھایا اور مشرقی پنجاب سے مغربی پنجاب کی طرف نقل مکانی کرنے والے مسلمان پنجابیوں کی آڑ لے کر اور مسلم پنجابیوں کو مھاجر قرار دے کر خود بھی مھاجر بن کر پنجاب اور نسدھ کے بڑے بڑے شہروں ' پاکستان کی حکومت '  پاکستان کی سیاست ' پاکستان کی صحافت ' سرکاری نوکریوں ' زمینوں ' جائیدادوں پر قبضہ کر لیا۔

یوپی ' سی پی کے مسلمانوں نے مشرقی پنجاب کے مسلم پنجابیوں کو مھاجر قرار دے کر اور خود بھی مھاجر بن کر پاکستان میں خوب فائدہ اٹھایا۔ حالانکہ مسلم پنجابیوں کو اپنے ھی دیش میں ' مشرقی پنجاب سے مغربی پنجاب کی طرف نقل مکانی  کرنے کی بنیاد پر IDP’s  کہا جاسکتا ھے (Internally Displaced Punjabi's) لیکن مھاجر نہیں۔ مھاجر وہ ھوتے ھیں جو اپنی زمین سے پناہ کی خاطر کسی اور قوم کی زمین میں جا بسیں۔

پاکستان کے قیام کے وقت یا پاکستان کے قیام کے بعد بھی جو مسلمان یوپی ' سی پی سے آکر پنجاب اور پاکستان کے دیگر علاقوں میں پناھگزیر ھوگئے انکی قانونی حیثیت پاکستان کے شہری کی نہیں ھے کیونکہ ابھی تک انہوں نے پاکستان کے "سٹیزن شپ ایکٹ" کے تحت پاکستان کی شہریت نہیں لی۔ بلکہ ابھی تک انکو اقوام متحدہ کے "مھاجرین کے چارٹر" کے تحت ھندوستانی مھاجرین قرار نہیں دیا گیا ' اس کا مطلب ھے کہ ھندوستان سے آکر پنجاب اور پاکستان کے دیگر علاقوں میں رھائش اختیار کرنے والے یوپی اور سی پی کے لوگ ابھی تک غیر قانونی مھاجرین ھیں؟


Dialects of Punjabi Language and Actual Spoken Areas in Punjab.

1. Actual dialect of Jhang, Faisalabad, Sahiwal, Khanewal, Vehari, Bahawalnagar, Chishtian is Jhangochi Punjabi.

2. Actual dialect of Multan is Multani Punjabi.

3. Actual dialect of Lodhran, Bahawalpur, Rahim Yar Khan is Riyasti Punjabi.

4. Actual dialect of Bhakkar, Layyah, Muzaffargarh is Thalochi Punjabi.

5. Actual dialect of Dera Ghazi Khan, Rajanpur is Derewali Punjabi.

6. Actual dialect of Khushab, Mianwali, Sargodha and parts of Dera Ismail Khan, Dera Ghazi Khan is Shahpuri Punjabi.

7. Actual dialect of Chakwal and Attock is Dhanni Punjabi.

8. Actual dialect of Peshawar, Attock, Nowshehra, Mansehra, Balakot, Abbottabad, Murree, Muzaffarabad is Hindko Punjabi.

9. Actual dialect of Jhelum, Gujar Khan, Rawalpindi, Murree Hills, Muzaffarabad is Pothowari Punjabi.

10. Actual dialect of Lahore, Sheikhupura, Gujranwala, Mandi Bahauddin,Wazirabad, Sialkot, Narowal, Gujrat, Kasur, Okara, Pakpattan, Amritsar, Tarn Taran Sahib, Gurdaspur is Majhi Punjabi.

11. Actual dialect of Ludhiana, Moga, Sangrur, Barnala, Faridkot, Patiala, Fatehgarh Sahib, Mansa, Muktsar, Ambala, Bathinda, Ganganagar, Malerkotla, Ropar, Ferozepur, Ambala, Hissar, Sirsa, Kurukshetra is Malwi Punjabi.

12. Actual dialect of Jalandhar, Nawanshahr, Kapurthala, Hoshiarpur is Doabi Punjabi.

13. Actual dialect of Kharar, Kurali, Ropar, Nurpurbedi, Morinda, Pail, Rajpura, Samrala is Pwadhi Punjabi.

14. Actual dialect of Jammu is Dogri Punjabi.

Majhi standard Punjabi is the written standard for Punjabi in both parts of Punjab.

Jhangochi or Rachnavi is the oldest and most idiosyncratic dialect of the Punjabi. The area of the Jhangochi dialect of Punjabi is the “Bar areas of Punjab”, i.e, areas whose names are often suffixed with 'Bar', for example Sandal Bar, Kirana Bar, Neeli Bar, Ganji Bar and has several aspects that set it apart from other Punjabi variants. This area has a great culture and heritage, especially literary heritage, as it is credited with the creation of the famous epic romance stories of Heer Ranjha and Mirza Sahiba.

Note: - In Indo-Aryan dialectology generally, the presence of transitional dialects creates problems in assigning some dialects to one or another "language".

Northern dialects Hindko of Hazara/Kohati/Peshaweri and are now classified as a separate language Hindko.

Jummu's Dogri is also classified as a separate language.

Similarly, Southern dialects of Western Punjabi (Multani, Derawali and Riasti) are now also classified as a separate language Saraiki.

However, this separation is controversial and Saraiki, Hindko and Dogri are considered as a dialect of main stream Punjabi because These are Mutually intangible, Morphologicaly and Syntactically similar with Standard Punjabi and is in fact dialect of Punjabi agreed by the majority of local linguists such as Dulai, K Narinder, Gill, Harjeet Singh Gill, A Henry. Gleason (Jr), Koul, N Omkar, Siya Madhu Bala, Afzal Ahmed Cheema, Aamir Malik, Amar Nath as well as modern linguistics publications such as the US National advisory Committee based The UCLA Language Materials Project (LMP) along with modern Foreign linguistics such as Lambert M Surhone, Mariam T Tennoe, Susan F Henssonow, Cardona and Nataliia Ivanovna Tolstaia classifying Hindko, Saraiki, Dogri as a dialect of Punjabi.

Punjab Day Kys Area Vich Kyra Punjabi Dialect Bolya Jaanda A.

 Punjab hazaraan salaan toun Punjabian da Desh a. Punjab kadi aazad tay kuttha rayaa, kadi kisi baar day hamla aawar nay qabza kar k, Punjab nu wand dita.

 Jud Sanskrit da urroj c, ous waylay Punjab da naa Panch-aal, Panch-Nadd rayaa, Greek day daur vich Punjab nu Paenta-Potamia kyaa janda c, Iran day urroj day daur vich Persian naa Punj-ab mashhor hoya, jayra hun tak hy.

 Indus Valley Civilization day daur vich Punjab nu Sapta Sindhu (Sanskrit - Land of Seven Rivers) kayaa janda c kyon k, Baluchistan, KPK, tay Sind da ellaka v ays Sapta Sindhu da hissa honda c.

 Punjab da ellaka boht wadda a. Punjab di zameen tay Punjabi zabaan day boht saray dialects (Lehjay) bolay janday nay;

 1. Jhang, Faisalabad, Sahiwal, Khanewal, Vehari, Bahawalnagar, Chishtian vich Jhangochi Lehjay waali Punjabi boli jaandi a.

 2. Multan vich Multani Lehjay waali Punjabi boli jaandi a.

 3. Lodhran, Bahawalpur, Rahim Yar Khan vich Riyasti Lehjay waali Punjabi boli jaandi a.

 4. Bhakkar, Layyah, Muzaffargarh vich Thalochi Lehjay waali Punjabi boli jaandi a.

 5. Dera Ghazi Khan, Rajanpur vich Derewali Lehjay waali Punjabi boli jaandi a.

 6. Khushab, Mianwali, Sargodha, jud k tay Dera Ismail Khan tay Dera Ghazi Khan day kujh hisyaan vich Shahpuri Lehjay waali Punjabi boli jaandi a.

 7. Chakwal tay Attock vich Dhanni Lehjay waali Punjabi boli jaandi a.

 8. Peshawar, Attock, Nowshehra, Mansehra, Balakot, Abbottabad, Murree, Muzaffarabad vich Hindko Lehjay waali Punjabi boli jaandi a.

 9. Jhelum, Gujar Khan, Rawalpindi, Murree Hills, Muzaffarabad vich Pothowari Lehjay waali Punjabi boli jaandi a.

 10. Lahore, Sheikhupura, Gujranwala, Mandi Bahauddin, Wazirabad, Sialkot, Narowal, Gujrat, Kasur, Okara, Pakpattan, Amritsar, Tarn Taran Sahib, Gurdaspur vich Majhi Lehjay waali Punjabi boli jaandi a.

 11. Ludhiana, Moga, Sangrur, Barnala, Faridkot, Patiala, Fatehgarh Sahib, Mansa, Muktsar, Ambala, Bathinda, Ganganagar, Malerkotla, Ropar, Ferozepur, Ambala, Hissar, Sirsa, Kurukshetra vich Malwi Lehjay waali Punjabi boli jaandi a.
 .
 12. Jalandhar, Nawanshahr, Kapurthala, Hoshiarpur vich Doabi Lehjay waali Punjabi boli jaandi a.

 13. Kharar, Kurali, Ropar, Nurpurbedi, Morinda, Pail, Rajpura, Samrala vich Pwadhi Lehjay waali Punjabi boli jaandi a.

 14. Jammu vich Dogri Lehjay waali Punjabi boli jaandi a.

پنجابی نیشنلزم کو فروغ دے دیا جائے تو پنجاب سیکولر ھوجائے گا۔

انگریزی کے ساتھ ساتھ پنجاب کی تعلیمی اور دفتری زبان پنجابی ' سندھ کی سندھی' پختونخواہ کی پشتو اور بلوچستان کی بلوچی ھونی چاھیئے. اصل حقیقت یہ ھے کہ اردو کے ساتھ اردو اسپیکنگ ھندوستانی پناھگیروں کے علاوھ کسی کو دلچسپی نہیں. پاکستان کے دیہی علاقوں میں رھنے والے پنجابی' سندھی' پٹھان اور بلوچ تو ویسے ھی اردو نہیں بولتے لیکن پاکستان کے بڑے بڑے شہروں میں رھنے والے پنجابی' سندھی' پٹھان اور بلوچ بھی خوشی سے نہیں بلکہ اردو کے دفتری اور تعلیمی زبان ھونے کی وجہ سے مجبورا اردو بولتے ھیں۔
پاکستان کی اصل قوموں پنجابی' سندھی' پٹھان اور بلوچ کی زبانوں کو تعلیمی اور دفتری زبان بنانے سے پنجابی' سندھی' پٹھان اور بلوچ میں رابطہ مزید بہتر ھوجائے گا. پیار محبت بھی بڑھے گا اور ھم آھنگی بھی پیدا ھوگی. جو پنجابی سندھ میں رھتے ھیں وھ پنجابی کے علاوھ سندھی بھی بولتے ھیں. جو پنجابی بلوچستان رھتے ھیں وھ پنجابی کے علاوھ بلوچی بھی بولتے ھیں. جو پنجابی خیبر پختونخواہ میں رھتے ھیں وھ پنجابی کے علاوھ پشتو بھی بولتے ھیں. یہ ھی حال سندھی' پٹھان اور بلوچ کا بھی ھے. سب دو دو قوموں کی زبان بول سکتے ھیں تو پھر پاکستان کی اصل قوموں کی زبانوں کو ان کے اپنے اپنے صوبوں میں تعلیمی اور دفتری زبانیں بنانے میں حرج کیا ھے؟
پنجاب کی تعلیمی اور دفتری زبان پنجابی ھوجائے اور پنجاب میں پنجابی نیشنلزم کو فروغ دے دیا جائے تو پنجاب سیکولر ھوجائے گا جس سے نہ صرف پنجاب میں مذھب اور فرقہ کی بنیاد پر فسادات نھیں کروائے جاسکیں گے بلکہ پنجاب کو تقسیم کرنے کی سازشیں بھی ختم ھوجائیں گی جبکہ غیر پنجابی مسلمانوں کی طرف سے پنجابیوں کے ساتھ سماجی' سیاسی' معاشی اور انتظامی ناانصافیوں کے ساتھ ساتھ گاھے بگاھے مختلف حیلے بہانے بنا کر پنجاب اور پنجابیوں کو گالیاں دینے کا رواج اور رحجان بھی ختم ھوجائے گا۔

Punjab, Punjabi and Punjabi Nationalism.

Punjabi is the 9th most spoken languages and nation of the world and the 3rd biggest nation of South Asia. Punjab is the homeland of Great Punjabi Nation. Yet, socially and politically Punjabi is a depressed and deprived nation due to the hegemony of Urdu and Hindi language, Gunga Jumna culture, supremacy of UP-ites and UP-ite mindsets in policy making and decision taking of national affairs and foreign relationship since 1849.

After an era of Ranjeet Singh, during the rule of the British Empire in Punjab, British rulers imposed martial law in Punjab. To govern Punjab and to switch over the characteristics of assimilation of Muslim Punjabi and Hindu Punjabi from “Nation to Religion”, British Empire brought Urdu-speaking Muslim and Hindi-speaking Hindu Bureaucracy, Establishment, Teachers, Mullah’s and Pundit’s from UP to Punjab. As a result, Punjabi nation became a socially and politically depressed and deprived nation due to the hegemony of Urdu and Hindi language, Gunga Jumna culture and UP-ite traditions. It resulted supremacy of UP-ites and UP-ite mindsets in policy making and decision taking in national affairs and foreign relationship, managed, motivated and sponsored by the British rulers to eliminate the Muslim, Sikh and Hindu Punjabi’s into different religions and languages to secure their rule over last captured land and martial race of Sub-Continent.

However, due to the struggle of nationalist Punjabi’s during British rule in India, Muslim, Hindu and Sikh Punjabi’s were still a nation because of common land, language, culture and traditions. The religion was a personal subject of faith in the moral character building and spiritual development, although, religious dissimilarity was a natural reality, however, clans moreover, communities were the institutions for social interaction and charity work. Punjab was a secular region and Punjabi was a respectable and honorable language, culture and nation in India.

In 19th century due to politics of congress, dominated by Hindu and Hindi speaking leaders, Hindu Punjabi started preferring Hindi language, culture and traditions instead of Punjabi. Later on, Muslim Punjabi’s did the same due to the influence of the Muslim League, dominated by the UP-ites Urdu speaking Muslim leaders and presence of UP-ite Muslims in Punjab.

As a consequence of preferring Hindi language, culture and traditions by Hindu Punjabi’s and Urdu language, culture and traditions by Muslim Punjabi’s, the characteristics of assimilation to accomplish the sociological instinct started to switch over from “Nation to Religion” and “A Great Nation of Sub-Continent Got Divided and Get Emerged into Muslim and Hindu States, Pakistan and India” as well as, started receiving the reward of hate and regret from every honorable nation, in addition to the humiliation, loathing and abuse from Hindi and Urdu speaking persons too. This is the punishment of Punjabi’s for not respecting their motherland, language, culture and traditions. Anyway, Evolution exists everywhere, without realizing that, it is at right direction or wrong.

At present Pakistani Muslim Punjabi's are on path of Muslim Punjabi nationalism in Pakistan however, what is the position of Indian Punjabi's?

As for the matter to revive the “Secular Punjabi nationalism”, the position of Sikh Punjabi is different from Muslim Punjabi and Hindu Punjabi. Sikh Punjabi's are exclusive Punjabi's by the virtue of the Nation, Land and Religion, but position of Muslim Punjabi and Hindu Punjabi is different from Sikh Punjabi.

Muslim Punjabi's are assimilated with Non-Punjabi Muslims by virtue of Religion likewise Hindu Punjabis are assembled with Non-Punjabi Hindus.

Punjabi is the 9th most spoken language of the world and according to the worldwide population of Punjabi’s, Muslim Punjabi’s are in majority and Hindu Punjabi’s are in second position, whereas Sikh Punjabi’s at third and Christian Punjabi’s are at fourth number. However,

What is the stance of Hindu Punjabi’s?

What type of relationship they have with Sikh Punjabi’s and Christian Punjabi's in India being a Punjabi?

These factors are more concerned for the revival of “Secular Punjabi nationalism”.

Until clarification of doubts from the end of Indian Punjabi's, the Pakistani Punjabi's will remain bifurcated by hanging in “Punjabi Nationalism” and “Muslim Punjabi Nationalism”.

Punjabi Nationalism will lead the Muslim Punjabi's towards assimilation with Non-Muslim Punjabi's i.e. Sikh Punjabi's, Christian Punjabi's and Hindu Punjabi's. But, the Muslim Punjabi Nationalism will lead the Pakistani Punjabi's towards the assimilation with Non-Punjabi Muslim nations.

As for, matter of land is concerned both Muslim and Sikh Punjabi's have an entitlement of their lands in shape of Punjab in Pakistan and Punjab in India, whereas, Hindu Punjabi's are scattered in all over the India and they do not have an interest in particular land, while, Muslim Punjabi's and Sikh Punjabi's have strong binding and emotional attachment to their own lands.

As for, matter of language is concerned, both Muslim Punjabi's and Hindu Punjabi's have the same type of mindset, if Muslim Punjabi's are inclined towards the Urdu language for assimilation with Non-Punjabi Muslim Pakistanis, likewise, Hindu Punjabi's also have the inclination towards Hindi to assimilate themselves with Non-Punjabi Hindus.

From the prospect of governance and administrative authorities, as compare to Sikh Punjabi's and Hindu Punjabi's of India, Muslim Punjabi's of Pakistan are in a better position. But, due to political immaturity, incompetence and inefficiency, Pakistani Muslim Punjabi had subordinating role in politics and media organizations. However, now Punjabi's are moving towards political maturity, competency and efficiency, along with control on media organizations. However, because of 60% population of Pakistan, higher education and technical skills, the Punjabi domination is visible in military, national and foreign affairs bureaucracy, civil establishment, technical professions, agriculture sector, livestock sector, trade sector and industrial sector of Pakistan.

In Pakistan, Muslim Punjabi's have very close relationship with the Christian Punjabi's, they are treated as Punjabi by the Punjabi Muslims instead of treating them as Christian.

Due to the strong ties of Sikh Punjabi's with Punjabi language, culture, traditions along with owning the Punjabi land and because of a bordering neighbor, the Muslim Punjabi's have great respect and regard for the Sikh Punjabi's.

As for Hindu Punjabi's are concerned; the assimilation of Muslim Punjabi's with Hindu Punjabi's seems very difficult because of the inclination of Hindu Punjabi's towards Hindi language and priority towards Hindi culture and traditions instead of Punjabi language, culture, traditions and not having the ownership of Punjabi land.

In Pakistan, Muslim Punjabi's are on the path of “Muslim Punjabi nationalism”, for the success, they only need to quit the unnecessary sponsorship to the Urdu language, Gunga Jumna culture, UP-ite traditions.

As for Indian Punjabi's i.e. Sikh Punjabi's and Hindu Punjabi's are concerned, because of own land, strong binding with Punjabi culture, tradition and being a bordering nation of Muslim Punjabi's, the mutual interaction and cooperation is expected between Muslim Punjabi's and Sikh Punjabi's, in future, with the dissimilarity of religion but as for Hindu Punjabi's are concerned;

1. Will they quit the Hindi language, culture and traditions? (Muslim Punjabi's are in struggle to quit the Urdu language, culture and traditions)

2. Will they prefer the Punjabi culture and traditions upon Hindi culture and traditions?

3. Will they assimilate themselves with Punjabi Sikhs? (Assimilation of Muslim Punjabi's is expected with Sikh Punjabi's?

4. Will they assimilate themselves with Punjabi Christians?
(Assimilation of Muslim Punjabi is already increasing day by day with Christians Punjabi's of Pakistan?