Saturday, 31 October 2015

Kya Sindhi Jinnah, Punjab Aur Punjabi Qoom Ka Dushmun Nahi Tha?

Sindhi Jinnah ko 1945 tak Punjabi Muslman Kafir-e-Azim kehtay thay. Chon k, 1937 k Punjab k election mein Sindhi Jinnah ki party Muslim League ko, jis k Punjab mein president Allam Iqbal k honay k bawajood, Punjab bhar mein sirf 2 seats milli thein aur Sir Sikandar Hayat, Sir Chhotu Ram, Sardar Baldev Singh ki leadership mein Unionist party ko Punjabiyon nay apna mandate diya tha, es liay 1946 k election mein Sindhi Jinnah nay Punjab mein rehnay waalay Arabic background peeron, Baloch background sardaron, Pathan background jageerdaron aur mafaad parast Punjabiyon ko apnay sath milla kar, Punjab mein Mazhbi nafrat phylanay k liay, UP k area say Devobundi aur Brailvi molvi Punjab laa kar, Aligarh k sazshi aur sharaarti Hindustani Urdu speaking's ko Punjab k election mein bulwa kar, Punjab ko secular Punjab say Mazhbi nafrton waala Punjab bunna kar, Punjab aur Punjabiyon ki 1920 say representation karnay waali Muslman Punjabiyon, Hindu Punjabiyon, Sihk Punjabiyon, Christian Punjabiyon ki secular political party, Unionist ko khutum karwa diya.

Sindhi Jinnah, 20 lakh Punjabiyon ka qatal, 2 croor Punjabiyon ko displace karwaanay waala, Punjabi Qoom ko direct action day k zariay aapas mein lurwaanay waala, Pakistan k qiyaam k waqt, Punjab ko divide karwa kar kuch Punjab ka hissa India aur kuch Pakistan mein shamal karwaanay waala shakhs tha.

Punjab mein Unionist Party ko haraanay aur Muslim league ko jitwaanay k liay Mazhabi nafrat ki jo aag 1946 mein Jinnah nay lagaaee ous mein Punjabi Qoom ab tak jul rahi hy.

Jinnah nay British agenda aur UP, CP waalon k political interests par kaam kar k, jo zulm Punjabi Qoom par kiya, ous ka injaam acha nahi.

Islam ko political interests k liay istamaal karnay say Pakistan mein Islam bhe politicize ho chuka hy our 68 saal k baad bhe na Pakistani naam ki Qoom bun saki aur na bun sakti hy.

Qoomon ki apni Zameen, Zabaan, Rasmain aur Rawaaj hotay hain. Pakistan, Punjabi, Sindhi, Pathan, Baloch Qoomon ka mulk hy.

Pakistan ki Punjabi, Sindhi, Pathan, Baloch Qoomon ko Urdu Zabaan boolnay par majboor kar k, Gunga Jumna ki Rasmain ikhtiyaar karnay par majboor kar k, UP, CP k Rawaaj apnaanay par majboor kar k, Pakistani Qoom kysay bunaaya ja sakta hy?

What was the Drop Scene of Dividing Punjab Conspiracy in January 2013?

Bahawalpur South Punjab (BSP) was the name of a new province proposed by the Pakistan Peoples Party (PPP) Government in the National assembly of Pakistan in January 2013.

Bahawalpur South Punjab (BSP) was purposed to be created in the southernmost region of Pakistan's Punjab province, partially as a response to the Conspiracy of Saraiki Stunt to create a separate province on areas of Multani and Derawali dialect speakers of Western Punjabi language.

However due to following criticism the proposal could not materialize.

Nine out of 13 districts to be included in the proposed province had rejected the proposal, citing the following reasons:

◾There is majority of Punjabi population in Five districts i.e; 1. Bahawalnagar 2. Vehari 3. Khanewal 4. Mianwali 5. Bhakkar. They identify themselves with north Punjab rather than South Punjab.

◾Baloch people are in majority in the districts of Dera Ghazi Khan and Rajanpur, who identify them selves with Baloch identity. They want their own separate Koh-Suleman province.

◾The popular demands of the residents of Bahawalpur and Rahim Yar Khan is a separate province in the steps of the former princely state Bahawalpur.

In remaining four districts 1. Multan 2. Muzaffargarh 3. Layyah 4. Lodhran, nearly 75% population is Majhi dialect of Punjabi speaking, who objected to creation of a separate province based on linguistic criteria.

Additionally, the political parties campaigning for the creation of Saraikistan also rejected the new province as incompatible with their agendas, while Pakistan People's Party denounced the proposal as a "Political Stunt".

پنجاب وچ سرائیکی سازش کرن والے کون نے تے انا نال کیتا کی جائے؟

پنجاب دی دھرتی نے بلوچاں' پٹھاناں تے عربستانیاں نوں وسن دا موقع دتا پر انا بلوچاں' پٹھاناں تے عربستانیاں نے پنجابی قوم تے ای حملہ کر چھڈیا۔

ریاستی پنجابیاں' ملتانی پنجابیاں تے ڈیرہ والی پنجابیاں نوں اپنا سیاسی ' سماجی تے معاشی غلام بنان توں بعد سرائیکی دے ناں تے اک سازش بنا کے پنجاب نوں ای ونڈن دی کوشش کرن لگ گئے۔

برصغیر دی ونڈ ویلے وی پنجاب ایس لئی ونڈیا گیا کہ انا بلوچاں' پٹھاناں تے عربستانیاں نے پنجابی قوم نال سازش کر کے مسلمان پنجابیاں نوں اوداں ای پنجابی دے بجائے مسلمان بنا چھڈیا جداں ھن اے ریاستی پنجابی ‘ ملتانی پنجابی تے ڈیرہ والی پنجابی نوں سرائیکی دا چکر چلا کے پنجابی دے بجائے سرائیکی بنان دے چکر وچ نے تا کہ اک واری فر پنجابی قوم نوں تے پنجاب نوں ونڈ کے پنجابی قوم تے پنجاب دے ھور ٹوٹے کر کے پنجابی قوم تے پنجاب نوں تباہ تے برباد کر دین۔

پنجاب دی دھرتی نوں شازشاں تے شرارتاں توں پاک کرن دی لوڑ اے۔ پنجابی قوم لئی ھن:

اک تے پنجاب وچ مذھب تے فرقہ دے ناں تے ھون والے فساداں نوں ختم کرن لئی پنجاب نوں سیکولر پنجاب بنان دی لوڑ اے جیس دے لئی پنجابی نیشنلزم نوں وادھا دتا جائے۔

دوجا انا غیر پنجابی بلوچاں' پٹھاناں تے عربستانیاں دی آں شرارتاں تے شازشاں توں پنجاب دی دھرتی نوں پاک کرن لئی تے ریاستی پنجابیاں' ملتانی پنجابیاں' ڈیرہ والی پنجابیاں نوں انا غیر پنجابی بلوچاں' پٹھاناں' عربستانیاں دی سیاسی ' سماجی ' معاشی غلامی تے ظلم و زیادتی توں نجات دلان لئی انا غیر پنجابی بلوچاں' پٹھاناں تے عربستانیاں نوں چک کے پنجاب دی دھرتی توں بار سٹ دتا جائے۔

River Water is a Natural Resource of Punjab.

International Law and Trans-boundary Waters

Though there are globally 263 trans-boundary river basins, many of them lack an agreement among the riparian states about how to share or to jointly manage the water resources. On a global level, there is no binding international agreement on trans-boundary water in force.

Nevertheless, over the last century, a strong customary law has evolved. In 1911, the Institute of International Law published the Madrid Declaration on the International Regulation regarding the Use of International Watercourses for Purposes other than Navigation. It recommended to abstain from unilateral alterations of river flow and to create joint water commissions.

In 1966, the International Law Association developed the Helsinki Rules on the Uses of the Waters of International Rivers. Their core principles are related to the «equitable utilization» of shared watercourses and the commitment not to cause «substantial injury» to co-riparian states. These principles are also the core of the UN Convention on the Law of the Non-Navigational Uses of International Watercourses, which was adopted by the General Assembly in 1997, after more than 25 years of preparation. Besides the confirmation of the principles of «equitable and reasonable utilization» and the «obligation not to cause significant harm», the convention contains regulations for the exchange of data and information, the protection and preservation of shared water bodies, the creation of joint management mechanisms and the settlement of disputes. However, it is still not in force as the necessary quorum of 35 countries' ratification has not yet been reached.

One reason for the reluctance of states to sign the convention is a certain vagueness of the core principles, which can lead to contradictions. An upstream country might claim its right to a previously unused «equitable share» of the water resources, which could cause economic harm to a downstream country that has used these resources for a long time. Whose rights and which principle have priority? And what exactly is an equitable share? Where is the borderline between a harm that has to be accepted and a significant harm? These questions are not answered in detail by the conventions, which only provide for the general principles and criteria. And this is very wise, because many of these questions can only be answered specifically for each basin, rather than applying to all. In this respect, the conventions provide a framework of joint principles on which regional agreements can be negotiated, not a blueprint for all river basins.

But there is a binding regional convention for the European and Central Asian region that made these two principles obligatory for its parties and provided a framework and guidelines for their application in specific river basins: the UNECE 1992 Convention on the Protection and Use of Trans-boundary Watercourses and International Lakes (the so-called Helsinki Convention). The Convention obliges parties to prevent, control and reduce trans-boundary impact, use trans-boundary waters in a reasonable and equitable way and ensure their ­sustainable management. Parties bordering the same trans-boundary waters shall cooperate by entering into specific agreements and establishing joint bodies. The Convention includes provisions on monitoring, research and development, consultations, warning and alarm systems, mutual assistance and exchange of information, as well as public access to information.

In Central Asia, Kazakhstan and Uzbekistan have signed it and the other states, though not formal members, are participating in some of its activities. Though the convention is now only applicable to countries of the UNECE region, thus not Afghanistan, Iran or China, an amendment intends to open it to others. As soon as this amendment is in force, the Helsinki Convention could also be a basis for water cooperation between Central Asia and its neighboring states.

پنجاب حکومت اور معزز اراکینِ پنجاب اسمبلی سے پنجاب کے عوام کا مطالبہ۔

پنجاب اسمبلی فوری طور پر پنجابی زبان کو تعلیمی اور دفتری زبان بنانے کے لیے قانون سازی کرے۔

سپریم کورٹ کے حکم کو صرف اردو زبان کے بطور سرکاری زبان نفاذ تک محدود رکھ کر مشتہر کیا جا رھا ھے۔ جبکہ سپریم کورٹ نے حکم جاری کیا ھے کہ؛

آرٹیکل 251 کے احکامات کو بلا غیر ضروری تاخیر فوراَ نافذ کیا جائے۔

سپریم کورٹ کا حکم اگر صرف آرٹیکل 251 (1) کے نفاذ کے لیے ھوتا تو اس سے مراد صرف اردو زبان کا بطور سرکاری زبان نفاذ ھوتا لیکن سپریم کورٹ کا حکم چونکہ آرٹیکل 251 کے نفاذ کے لیے ھے اور آرٹیکل 251 کے نفاذ کا مطلب آرٹیکل 251 (1) ' آرٹیکل 251 (2) آرٹیکل 251 (3) کا نفاذ ھے۔ 

سپریم کورٹ کا حکم چونکہ واضح طور پر آرٹیکل 251 کے نفاذ کے لیے ھے ' نہ کہ صرف آرٹیکل 251 (1) کے نفاذ کے لیے اس لیے سپریم کورٹ کا حکم صرف اردو زبان کے نفاذ تک محدود نہیں رکھا جاسکتا بلکہ آرٹیکل 251 کے نفاذ کا مطلب  " اردو زبان کا بطور سرکاری زبان نفاذ اور قومی زبان کے متوازی صوبائی زبانوں کا فروغ ھے"۔

http://www.supremecourt.gov.pk/web/user_files/File/Const.P.56_2003_U_dt_8-9-2015.pdf

آرٹیکل 251 کا متن ھے؛

1۔ پاکستان کی قومی زبان اردو ھے اور آغاز سے 15 سال کے اندر اندر یہ انتظام کیا جائے کہ اسکو سرکاری اور دیگر مقاصد کے لیے استعمال کیا جائے۔

2۔ ذیلی دفعہ (1) کے اندر رھتے ھوئے انگریزی زبان اس وقت تک سرکاری زبان کے طور پر استعمال کی جاسکے گی جب تک اس کے انتظامات نہیں کیے جاتے کہ اس کی جگہ اردو لے لے۔

3۔ قومی زبان کے مرتبہ پر اثر انداز ھوئے بغیر ایک صوبائی اسمبلی بذریعہ قانون ایسے اقدامات کرسکتی ھے جس کے ذریعہ صوبائی زبان کے فروغ ' تدریس اور قومی زبان کے ساتھ ساتھ اس کے استعمال کا بھی بندوبست کیا جاسکے۔

سپریم کورٹ نے اپنے فیصلے کی تمہید میں کہا ھے کہ؛

" اس سے پہلے بھی ھم آرٹیکل 251 کے مندرجات کی اھمیت کی طرف توجہ دلوا چکے ھیں اور سرکاری امور میں قومی زبان اور صوبائی زبانوں کی ترویج کی اھمیت کو اجاگر کرچکے ھیں"۔ 

" عدالت نے مشاہدہ کیا ھے کہ حکومتِ پنجاب ' پنجابی زبان کو اس کا مقام دلوانے میں ناکام رھی ھے اور اس زبان کو حصولِ علم کا ذریعہ بنانے کے لیے کوئی خاطر خواہ اقدامات نہیں کیے گئے"۔

" دستور میں مہیا کردہ ذاتی وقار کے حق کا لازمی تقاضہ ھے کہ ریاست ھر مرد و زن شہری کی زبان کو چاھے وہ قومی ھو یا صوبائی ' ایک قابلِ احترام زبان کا درجہ ضرور دے"۔

" جب ریاست اس بات پر مصر ھوجائے کہ وہ زبانیں جو پاکستان کے شہریوں کی اکثریت بولتی ھے ' اس قابل نہیں ھیں کہ ان میں ریاستی کام انجام پا سکے تو پھر ریاست ان شہریوں کو حقیقی معنوں میں ان کے انسانی وقار سے محروم کر رھی ھے"۔

" اس بات میں کوئی شبہ نہیں کہ انفرادی اور اجتماعی وقار اور تعلیم باھم مربوط ھیں۔ تعلیم ' جو ایک بنیادی حق ھے ' براہ راست زبان سے تعلق رکھتی ھے"۔

یونیسکو جیسا ادارہ بھی ' جو اقوامِ متحدہ کا تعلیمی ' سائنسی اور ثقافتی ادارہ ھے ' اس بات کی تائید کرتا ھے کہ بچے کو اس کی اپنی زبان میں ھی تعلیم دی جانی چاھیئے کیونکہ اپنی زبان ھی وہ زبان ھے جو اپنے گھر اور ماحول سے سیکھتا ھے اور اسی کے زیرِسایہ پروان چڑھتا ھے۔ لیکن حکومت اس اھم معاملے سے بے نیاز دکھائی دیتی ھے"۔

" حکومتوں کی بے عملی اور ناکامی کو سامنے رکھتے ھوئے ' ھمارے سامنے سوائے اس کے کوئی راستہ نہیں کہ ھم حکم جاری کریں ؛ آرٹیکل 251 کے احکامات کو بلا غیر ضروری تاخیر فوراَ نافذ کیا جائے"۔

" بغیر کسی غیر ضروری تاخیر کے نگرانی کرنے اور باھمی رابط قائم رکھنے والے ادارے آرٹیکل 251 کو نافذ کریں اور تمام متعلقہ اداروں میں اس دفعہ کا نفاذ یقینی بنائیں"۔

" اس فیصلے کے اجراع کے بعد ' اگر کوئی سرکاری ادارہ یا اھلکار آرٹیکل 251 کے احکامات کی خلاف ورزی جاری رکھے گا تو جس شہری کو بھی اس خلاف ورزی کے نتیجے میں نقصان یا ضرر پہنچے گا ' اسے قانونی چارہ جوئی کا حق حاصل ھوگا"۔

" اس فیصلے کی نقل تمام وفاقی اور صوبائی معتمدین کو بھیجی جائے تاکہ وہ آرٹیکل 5 کی روشنی میں آرٹیکل 251 پر عمل درآمد کے لیے فوری طور پر اقدام اٹھائیں۔ وفاق اور صوبوں کی جانب سے اس ھدایت پر عمل درآمد کی رپورٹ تین ماہ کے اندر تیار ھوکر عدالت میں پیش کی جائے"۔

سپریم کورٹ کے حکم کے بعد اب پاکستان کے وفاقی اداروں میں اردو زبان استعمال ھوگی  جبکہ پنجاب کے صوبائی اداروں میں پنجابی ' سندھ کے صوبائی اداروں میں سندھی ' خیبر پختونخواہ کے صوبائی اداروں میں پشتو اور بلوچستان کے صوبائی اداروں میں بلوچی استعمال ھوگی۔ اس لیے پنجاب حکومت اور معزز اراکینِ پنجاب اسمبلی سے پنجاب کے عوام کا مطالبہ ھے کہ پنجاب اسمبلی فوری طور پر پنجابی زبان کو تعلیمی اور دفتری زبان بنانے کے لیے قانون سازی کرے۔

Sindhi, Muhajir, Pathan, Baloch Durassal Punjab Aur Punjabion K Dushmun Hain.

Punjabi Sikh, Punjabi Hindu, Punjabi Christian, ko Sindhi Muslman, Muhajir Muslman, Pathan Muslman, Baloch Muslman nishaana banatay waqt Punjabi k bajaay Sikh, Hindu, Christian keh kar hamla aawar hotay hain laykun Muslman Punjabi ko yeh Sindhi Muslman, Muhajir Muslman, Pathan Muslman, Baloch Muslman jub nishaana banaatay hain tu Muslman nahi Punjabi keh kar nishaana banaatay hain.

Sindhi Muslman, Muhajir Muslman, Pathan Muslman, Baloch Muslman durassal Punjab aur Punjabion k Dushmun hain laykun in ki hikmat amli yeh hy k yeh Punjabion ko Mazhab aur Nasal ki bunyaad par divide karkay bhe rakhna chahtay hain, Punjabion ko aapas mein Mazhab aur Nasal ki bunyaad par larwaatay bhe rehna chahtay hain aur Punjabion par apni baala dusti bhe qaim rakhna chahtay hain.

Yeh Sindhi Muslman, Muhajir Muslman, Pathan Muslman, Baloch Muslman "Divide Others, Unite Ours" waala khyl khyl rahay hain jis k liay Punjabi Sikhon, Punjabi Hinduon, Punjabi Christians k khalaaf hamlay kartay waqt yeh Sindhi Muslman, Muhajir Muslman, Pathan Muslman, Baloch Muslman sirf Muslman bun jaatay hain balkay Muslman Punjabion mein say bhe kuch Punjabion ko ginti karwaanay k liay apnay sath shaamal kar laytay hain.

Jub in Sindhi Muslman, Muhajir Muslman, Pathan Muslman, Baloch Muslman ka nishaana sirf Punjabi Muslman hon tu yeh Muslman k bajaay Qoom Parast bun jaatay hain aur Sindhi Muslman, Muhajir Muslman, Pathan Muslman, Baloch Muslman k bajaay Sindhi, Muhajir, Pathan, Baloch Qoom Parast bun kar Muslman Punjabion par humla aawar ho jaatay hain.

Friday, 30 October 2015

Lawrence of Arabia in Punjab.

After creation of Pakistan, Punjabis IDP’s (Internally Displaced Persons) were shifted from eastern part of Punjab to western part of Punjab, because the land of Punjabis got divided as the result of Pakistan.
Indian Muslims were to stay in India, but Liaquat Ali Khan, one of U.P belonging Muslim League leader, not even elected from any part of United India, became Prime Minister of Pakistan and manipulated to shift Indian Muslims from India to Pakistan for requirement of electoral constituencies and control the Pakistani establishment, business, media and politics.
Majority of Muslims from India were shifted from south western part of India i.e. Rajasthan and Gujrat to Sindh and Southern Punjab.
Muslims from Northern part of India i.e. U.P, C.P were shifted to urban areas of Central and Northern Punjab i.e. Lahore and Rawalpindi and Southern cities of Sindh i.e. Karachi and Hyderabad.
Whereas Biharis were shifted to East Pakistan and after fall of Dhaka they were transferred in Karachi.
Since the creation of Pakistan the urban areas of Central and Northern Punjab i.e. Lahore and Rawalpindi were always remained a safe Haven for U.P, C.P Gunga mafia master mind peoples.
From the base of Central and Northern Punjab, the U.P, C.P Gunga mafia has always played the role like “Lawrence of Arabia” in Punjab by dividing them through backbiting, scandalizing and manipulating them against each other, along with insulting and humiliating the rural masses by declaring them as illiterate and immoral animals because of their language dialect, culture and traditions.
This “U.P, C.P Mafia of Gunga Jumna Culture” is the major and actual crowd in Punjab that is a hindrance in imposition of Punjabi as an educational and official language in Punjab along with social, economical, administrative and political justice with Jangli, Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis and Saraiki/‏Multani Punjabis. ; as a result the sons of Punjabi soil are on the way of disputes, distrust and disintegration into distinct ethnicity as Majhi, Pothohari, Jangli, Jhangochi, Shahpuri, Dhani and Saraiki/‏Multani.
Initially at the time of print media the U.P and C.P Mafia had total control of print media to suppress the voice of actual entities of Pakistan i.e. Sindhi, Pukhtoon and Baloch Nations and Son of Punjabi Soil that is; Majha Punjabis, Pothohari Punjabis, Jangli Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis and Saraiki/‏Multani Punjabis; later on they also managed the control of electronic media but now in era of net media they are again finding the way to control the net media to keep the actual entities of Pakistan disassociated, disable and disintegrated.
Central and northern areas of Punjab belong to Majha and Pothohari Punjabi dialects. These areas are more urbanized and advance, they are mostly engaged in business, industry, military, civil and skilled services. Due to the domination of U.P, C.P Mafia in urban centers of Punjab and sectors of business, industry, military, civil and skilled services, their business and social activities dominate the preference of Gunga Jumna culture and Urdu language.
Whereas Jangli, Jhangochi, Shahpuri, Dhani and Saraiki/‏Multani dialects and areas are more rural and backward, they are mostly engaged in agricultural, livestock business and unskilled services. Their business and social activities dominate the preference of their dialect culture and language.
This “U.P, C.P Mafia of Gunga Jumna Culture” is the actual virus in the stability, integrity and harmony of Pakistan and hindrance in brotherhood of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Baloch Nations and the son of Punjabi soil that is; Majha Punjabis, Pothohari Punjabis, Jangli Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis and Saraiki/‏Multani Punjabis.
That’s why, the dream of this “U.P, C.P Mafia of Gunga Jumna Culture” from urban areas of Central and Northern Punjab i.e. Lahore and Rawalpindi, Southern cities of Sindh i.e. Karachi and Hyderabad is an autonomous land for Muhajir’s to rule the actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Baloch Nations and since the creation of Pakistan, for the task their target is Karachi.

Role of U.P, C.P Mafia in Disintegration of Punjab and Pakistan.

Urdu Speaking Hindustani people of Gunga Jumna Culture from U.P, C.P are the major and actual crowd in Punjab that is a hindrance in imposing Punjabi as an educational and an official language in Punjab and the languages of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Balochis as National languages.

U.P, C.P Mafia of Gunga Jumna Culture is also a powerful barrier between the better social, economical, administrative and political relationship, trust and stability of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Balochis along with the Sons of Punjabi Soil i.e. Majha Punjabis, Pothohari Punjabis, Jangli Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis, Derawali Punjabis, Riyasti Punjabis and
Multani Punjabis.

As the Nations are composed of the communities, castes, clans and dialects, therefore, the Punjabi nation in Pakistan has Majhi, Pothohari, Jangli, Jhangochi, Shahpuri, Dhani, Derawali, Riyasti and Multani dialects along with their own dialect land, dialect culture and dialect traditions in Punjab.

Majha Punjabi and Pothohari Punjabi areas and people are more urbanized and advance. They are mostly engaged in business, industry, military, civil and skilled services and their business and social activities engage them with the people of Gunga Jumna culture and Urdu language due to the domination of U.P, C.P Mafia in urban centers of the Punjab and sectors of business, industry, military, civil and skilled services.

Whereas Jangli, Jhangochi, Shahpuri, Dhani, Derawali, Riyasti and Multani dialects and areas are more rural and backward, they are mostly engaged in agriculture, livestock business and unskilled services. Their business and social activities dominate the preference of their dialect culture and language.

The Majhi dialect is the prestige dialect of Punjabi. It is spoken in the historical region of Majha, centralizing in Lahore and Amritsar.

Due to the geographical location of Lahore and Amritsar, being the central point for peripheries of Churda and Lahinda Punjab, the Majhi dialect is a binding force to the other dialects of Punjabi language i.e. Pothohari, Jangli, Hindko, Jhangochi / Rachnavi/ Changvi or Chenavari, Shahpuri, Dhani, Derawali, Riyasti, Multani, (In Pakistani Punjab) Malwi, Doabi, Pwadhi and Dogri dialects (In Indian Punjab and Kashmir).

Therefore Majhi dialect is considered as the textbook Punjabi and the mother of all Punjabi Dialects.

Hence the ignoring, avoiding and neglecting attempts to the Majha dialect directly lead the other dialects of Punjabi towards the disintegration of Punjab in small pieces and the breakdown of Punjabi language into small, localized and new languages.

However, Majha Punjabis prefer to speak Urdu instead of Punjabi due to their social and business interaction with U.P, C.P Mafia, and mentally under influence of Gunga Jumna Culture.

They are also used to regret,  degrade and hate their own brothers belonging to different dialects of Punjabi, i.e. Pothohari, Jangli, Jhangochi / Rachnavi/ Changvi or Chenavari, Shahpuri, Dhani, Derawali, Riyasti, Multani because of their aptitude, according to their dialect culture, traditions.

After the division of the Punjab, U.P, C.P Mafia arranged, managed and manipulated the affiliation and unification of Muhajir’s and Majha’s under cover, support and shelter of IDP's from Malwi, Doabi, Pwadhi and Dogri dialects of Punjabis.

It resulted in the dominating of Gunga Jumna Culture and Urdu language along with control of U.P, C.P Mafia in business, industry, military, civil and skilled services, politics and governance of Pakistan by ignoring the actual Sons of Punjabi Soil i.e. Jangli, Jhangochi / Rachnavi/ Changvi or Chenavari, Shahpuri, Dhani, Derawali, Riyasti, Multani Punjabis and other actual entities of Pakistan i.e. Bengalis, Sindhi, Pukhtoon and Balochis.

It was the begging of detachment between the Sons of Punjabi Soil and the actual entities of Pakistan i.e. Bengalis, Punjabi, Sindhi, Pukhtoon and Balochis due to domination of aliens with support of Majha Punjabis and IDP’s on soil of Pakistan.

Majha Punjabis forget that, in united India all the Muslim, Hindu, Sikh and Christian Punjabis were a nation because of common land, language, culture, traditions, race, etc. The religion was a personal subject, whereas; clans and communities were the institutions for social interaction and charity work.

Punjab was a secular region and Punjabi was a respectable and honorable language, culture and nation in India, but in the 19th century due to politics of congress dominated by Hindi speaking leaders. Hindu Punjabis started preferring Hindi language, culture and traditions instead of Punjabi. Later on, Muslim Punjabis did the same due to the influence of the Muslim League, dominated by Urdu speaking Muslim leaders.

Because of preferring the Hindi language, culture and traditions by Hindu Punjabis and Urdu language, culture and traditions by Muslim Punjabis, “A Great Nation Got Divided by the Religious Communities of the Same Nation”.

However, after the creation of Pakistan once again the history started to repeat the cycle. The U.P and C.P Mafia, belonging to Gunga Jumna culture find the place in Pakistan, especially in urban centers of Punjab and Sindh from Rawalpindi to Karachi and started to dominate and rule the actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Baloch Nations by dividing them through backbiting, scandalizing and manipulating them against each other, along with insulting and humiliating the rural masses by declaring them as illiterate and immoral animals because of their language dialect, culture and traditions.

Initially at the time of print media the U.P and C.P Mafia had total control of print media to suppress the voice of actual entities of Pakistan i.e. Sindhi, Pukhtoon and Baloch Nations and Son of Punjabi Soil i.e. Majha Punjabis, Pothohari Punjabis, Jangli Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis, Derawali Punjabis, Riyasti Punjabis and Multani Punjabis; later on they also managed the control of electronic media, but now in era of net media they are in trouble to control the net media to keep the actual entities of Pakistan disassociated, disable and disintegrated.

This “U.P, C.P Mafia of Gunga Jumna Culture” is the actual virus in the stability, integrity and harmony of Pakistan and hindrance in the brotherhood of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Baloch Nations and the son of Punjabi soil i.e. Majha Punjabis, Pothohari Punjabis, Jangli Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis, Derawali Punjabis, Riyasti Punjabis and Multani Punjabis.

This “U.P, C.P Mafia of Gunga Jumna Culture” is the major and actual crowd in Punjab that is a hindrance in the imposition of Punjabi as an educational and an official language in Punjab along with social, economical, administrative and political justice with Jangli, Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis, Derawali Punjabis, Riyasti Punjabis and Multani Punjabis; as a result the sons of the Punjabi soil are on the way of disputes, distrust and disintegration into distinct dialects as Majhi, Pothohari, Jangli, Jhangochi, Shahpuri, Dhani, Derawali, Riyasti and Multani.

This “U.P, C.P Mafia of Gunga Jumna Culture” has a typical autocratic, dominating and dictatorial mindset.

This “U.P, C.P Mafia of Gunga Jumna Culture” is a powerful barrier between the better relationship of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Baloch.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right to decide that what should be language of Punjab.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right to oppose the Punjabi as an educational and official language of Punjab.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right to decide that what should be National languages of Pakistan.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right to dictate the Punjabis that what types of relationship of Punjabis are necessary with the other actual entities of Pakistan i.e. Sindhi, Pukhtoon and Baloch.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right to be a barrier between the brotherhood and better relationship of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Baloch.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right of criticism to any other actual entities of Pakistan i.e. Sindhi, Pukhtoon and Baloch.

I request the Intellectuals of actual entities of Pakistan i.e. Sindhis, Pukhtoon’s and  Balochis in general and especially the son of Punjabi soil i.e. Majha Punjabis, Pothohari Punjabis, Jangli Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis, Derawali Punjabis, Riyasti Punjabis and Multani Punjabis, to brainstorm on my views and contradict with logic and intellect, if my point of view is wrong, so that I may be able to refine my thoughts or approve my views with logic and intellect, if my point of view is right, so that I may be able to proceed it.

But, For God Sack, Don’t try to dictate, preach and twist the topic, likewise the U.P, C.P Gunga Jumna mafia technique or tactics.

I will be grateful for intellectual suggestions and cooperation.

Punjab and Punjabis on Path of Disintegration.


Pakistan is a State of four lands Punjab, Sindh, Khyber Pakhtunkhwa and Balochistan. It is a Nation of four Nationalities viz. Punjabis, Sindhis, Pukhtoon’s, and Balochis. Population of Pakistan nationality-wise comprises as; Punjabis (44.15%) 78.7 millionPukhtoon’s (15.42%) 27.2 million, Sindhis (14.1%) 24.8 million, Saraikis (10.53%) 14.8 million, Muhajir’s (7.57%) 13.3 million, Balochis (3.57%) 6.3 million and Others (4.66%) 11.1 million.

Even though in Pakistan, 97% Punjabis, Pukhtoon’s, Sindhis, Balochis and Muhajir’s are Muslim, but in matter of fact, excluding Punjab, in all the parts of Pakistan, politics is ethnic and somewhat anti Punjabi and Punjab. At present Punjabis are under abomination, loathing and hate in Karachi by Muhajir’s, in Sindh by Sindhis, in Baluchistan by Balochis and in Pakhtoonkhwa by Pukhtoon’s.

In Punjab, political trends follow perceptions of clans and community emotions. In the result Punjab and Punjabis are in process of disintegration into PothohariHindko, Jhangochi / Rachnavi/ Changvi or Chenavari, Shahpuri, Dhani, Saraiki/Multani, Malwi, Doabi, Pwadhi and Dogri dialect clans and  degenerating into Aheers, Arains, Awans, Dogars, Gakhars, Gujjars, Jats, Kambohs, Khokhars, Mughals, Rajputs, Sheikhs, Syeds etc communities.

In united India all the Muslim, Hindu, Sikh and Christian Punjabis were a nation because of common land, language, culture, traditions, race, etc. The religion was a personal subject whereas; clans and communities were the institutions for social interaction and charity work.

Punjab was a secular region and Punjabi was a respectable and honorable language, culture and nation in India, but in 19th century due to politics of congress dominated by Hindi speaking leaders. Hindu Punjabis started preferring Hindi language, culture and traditions instead of Punjabi. Later on, Muslim Punjabis did the same due to influence of Muslim League, dominated by Urdu speaking Muslim leaders.

Because of preferring the Hindi language, culture and traditions by Hindu Punjabis and Urdu language, culture and traditions by Muslim Punjabis, A Great Nation Got Divided by the Clans of Same Nation” and started  receiving the reward of hate and regret by every honorable nation, even from Hindi and Urdu speaking persons. This is the punishment for Punjabis for not respecting their mother land, language, culture and traditions.

Atmosphere of Punjab and mind set of Punjabis are still following the path of national breakdown , disintegration and degeneration by avoiding the rules of nature, principals of sociology and procedures of politics for the grooming of great nations. Accordingly common land, language, culture and traditions are counted as the basic binding forces for assembling the clans and communities to outward appearance of a nation.

Yet Punjabis don’t have the respect, regard and honor for their mother land language, culture and traditions. Therefore, the basic and vital binding force for Punjab and Punjabis, i.e.; Punjabi language is not the official and educational language of Punjab because of that, Punjab and Punjabis are on way of breakdown into MajhiSaraikiJangli, Shahpuri, Dhani, PothohariHindko etc dialects leading towards the disintegration into Siraiki v/s Derewali v/s Thalochi v/s Multani v/s Riasuti v/s Jangli v/s Mianwali v/s Hindkowan v/s Kashmiri v/s Pothari v/s Majhi, Malwi, Doabi, Pwadhi etc clans and conflict along with degeneration into Aheers v/s Arains v/s Awans v/s Dogars v/s Gakhars v/s Gujjars v/s Jats v/s Kambohs v/s Khokhars v/s Mughals v/s Rajputs v/s Sheikhs v/s  Syeds etc communities and clashes.

In matter of fact, the dialects spoken in different regions of Punjab have a common vocabulary and a shared heritage. All Punjabi clans and communities are part and parasol of “Great Punjab”. “The Land of Five Rivers” with the back ground of five thousand years of historical heritage, land, language, culture, traditions and civilization called as; “Indus Valley Civilization”. Therefore, in Non-Punjabi Nations all dialects, clans and communities of Punjab are identified, recognized and treated as Punjabis.

It is in best interest of Punjab and Punjabis to adopt the “Punjabi Culture and Traditions” along with “Punjabi Language” at official and educational level for assimilation of different clans of Punjabis and to unite the Punjab for their future affluence, prosperity, wealth and most important for respect, regard and honor of Punjab and Punjabis.

Is it not logical that; if a nation doesn’t have the respect, regard and honor for their own land, language, culture and traditions then that nation will not face the process of breakdown, disintegration and degeneration?

Is it not logical that; if a nation doesn’t have the respect, regard and honor for their own land, language, culture and traditions then how some other nation may hope the same from that nation? In the past, same misshape was experienced by Bengalis and at present the interaction and relationship is complex with Sindhis, Pukhtoon’s and Balochis…. The Nations… have great respect, regard and honor for their own land, language, culture and traditions.



مشرقی پنجاب سے مغربی پنجاب آنے والے مھاجر نہیں پنجابی ھی ہیں۔


پاکستان کا قیام "کیبنٹ مشن" کی سفارشات کے بعد برطانیہ کی پارلیمنٹ کے " انڈین انڈیپنڈنس ایکٹ 1947" کے تحت وجود میں آیا جس کے باعث 1947 میں پاکستان بنانے کے لیے پنجاب کو تقسیم کردیا گیا جس کی وجہ سے پنجاب کے مغرب کی طرف سے ھندو پنجابیوں اور سکھ پنجابیوں کو پنجاب کے مشرق کی طرف منتقل ھونا پڑا اور پنجاب کے مشرق کی طرف سے مسلمان پنجابیوں کو پنجاب کے مغرب کی طرف منتقل ھونا پڑا۔ پنجاب کی تقسیم کی وجہ سے 20 لاکھ پنجابی مارے گئے۔ 2 کروڑ پنجابی نقل مکانی پر مجبور ھوئے۔

پاکستان کے قیام کے وقت جس طرح پنجاب کو مسلم پنجاب اور نان مسلم پنجاب میں تقسیم کیا گیا اسی طرح یوپی ' سی پی کے مسلمانوں کو چاھیئے تھا کہ یوپی اور سی پی کے علاقوں کو بھی مسلم یوپی ' سی پی اور نان مسلم یوپی ' سی پی میں تقسیم کرواتے لیکن یوپی ' سی پی کے مسلمانوں نے مشرقی پنجاب  کا پڑوسی ھونے کا فائدہ اٹھایا اور مشرقی پنجاب سے مغربی پنجاب کی طرف نقل مکانی کرنے والے مسلمان پنجابیوں کی آڑ لے کر اور مسلم پنجابیوں کو مھاجر قرار دے کر خود بھی مھاجر بن کر پنجاب اور نسدھ کے بڑے بڑے شہروں ' پاکستان کی حکومت '  پاکستان کی سیاست ' پاکستان کی صحافت ' سرکاری نوکریوں ' زمینوں ' جائیدادوں پر قبضہ کر لیا۔

یوپی ' سی پی کے مسلمانوں نے مشرقی پنجاب کے مسلم پنجابیوں کو مھاجر قرار دے کر اور خود بھی مھاجر بن کر پاکستان میں خوب فائدہ اٹھایا۔ حالانکہ مسلم پنجابیوں کو اپنے ھی دیش میں ' مشرقی پنجاب سے مغربی پنجاب کی طرف نقل مکانی  کرنے کی بنیاد پر IDP’s  کہا جاسکتا ھے (Internally Displaced Punjabi's) لیکن مھاجر نہیں۔ مھاجر وہ ھوتے ھیں جو اپنی زمین سے پناہ کی خاطر کسی اور قوم کی زمین میں جا بسیں۔

پاکستان کے قیام کے وقت یا پاکستان کے قیام کے بعد بھی جو مسلمان یوپی ' سی پی سے آکر پنجاب اور پاکستان کے دیگر علاقوں میں پناھگزیر ھوگئے انکی قانونی حیثیت پاکستان کے شہری کی نہیں ھے کیونکہ ابھی تک انہوں نے پاکستان کے "سٹیزن شپ ایکٹ" کے تحت پاکستان کی شہریت نہیں لی۔ بلکہ ابھی تک انکو اقوام متحدہ کے "مھاجرین کے چارٹر" کے تحت ھندوستانی مھاجرین قرار نہیں دیا گیا ' اس کا مطلب ھے کہ ھندوستان سے آکر پنجاب اور پاکستان کے دیگر علاقوں میں رھائش اختیار کرنے والے یوپی اور سی پی کے لوگ ابھی تک غیر قانونی مھاجرین ھیں؟


Dialects of Punjabi Language and Actual Spoken Areas in Punjab.

1. Actual dialect of Jhang, Faisalabad, Sahiwal, Khanewal, Vehari, Bahawalnagar, Chishtian is Jhangochi Punjabi.

2. Actual dialect of Multan is Multani Punjabi.

3. Actual dialect of Lodhran, Bahawalpur, Rahim Yar Khan is Riyasti Punjabi.

4. Actual dialect of Bhakkar, Layyah, Muzaffargarh is Thalochi Punjabi.

5. Actual dialect of Dera Ghazi Khan, Rajanpur is Derewali Punjabi.

6. Actual dialect of Khushab, Mianwali, Sargodha and parts of Dera Ismail Khan, Dera Ghazi Khan is Shahpuri Punjabi.

7. Actual dialect of Chakwal and Attock is Dhanni Punjabi.

8. Actual dialect of Peshawar, Attock, Nowshehra, Mansehra, Balakot, Abbottabad, Murree, Muzaffarabad is Hindko Punjabi.

9. Actual dialect of Jhelum, Gujar Khan, Rawalpindi, Murree Hills, Muzaffarabad is Pothowari Punjabi.

10. Actual dialect of Lahore, Sheikhupura, Gujranwala, Mandi Bahauddin,Wazirabad, Sialkot, Narowal, Gujrat, Kasur, Okara, Pakpattan, Amritsar, Tarn Taran Sahib, Gurdaspur is Majhi Punjabi.

11. Actual dialect of Ludhiana, Moga, Sangrur, Barnala, Faridkot, Patiala, Fatehgarh Sahib, Mansa, Muktsar, Ambala, Bathinda, Ganganagar, Malerkotla, Ropar, Ferozepur, Ambala, Hissar, Sirsa, Kurukshetra is Malwi Punjabi.

12. Actual dialect of Jalandhar, Nawanshahr, Kapurthala, Hoshiarpur is Doabi Punjabi.

13. Actual dialect of Kharar, Kurali, Ropar, Nurpurbedi, Morinda, Pail, Rajpura, Samrala is Pwadhi Punjabi.

14. Actual dialect of Jammu is Dogri Punjabi.

Majhi standard Punjabi is the written standard for Punjabi in both parts of Punjab.

Jhangochi or Rachnavi is the oldest and most idiosyncratic dialect of the Punjabi. The area of the Jhangochi dialect of Punjabi is the “Bar areas of Punjab”, i.e, areas whose names are often suffixed with 'Bar', for example Sandal Bar, Kirana Bar, Neeli Bar, Ganji Bar and has several aspects that set it apart from other Punjabi variants. This area has a great culture and heritage, especially literary heritage, as it is credited with the creation of the famous epic romance stories of Heer Ranjha and Mirza Sahiba.

Note: - In Indo-Aryan dialectology generally, the presence of transitional dialects creates problems in assigning some dialects to one or another "language".

Northern dialects Hindko of Hazara/Kohati/Peshaweri and are now classified as a separate language Hindko.

Jummu's Dogri is also classified as a separate language.

Similarly, Southern dialects of Western Punjabi (Multani, Derawali and Riasti) are now also classified as a separate language Saraiki.

However, this separation is controversial and Saraiki, Hindko and Dogri are considered as a dialect of main stream Punjabi because These are Mutually intangible, Morphologicaly and Syntactically similar with Standard Punjabi and is in fact dialect of Punjabi agreed by the majority of local linguists such as Dulai, K Narinder, Gill, Harjeet Singh Gill, A Henry. Gleason (Jr), Koul, N Omkar, Siya Madhu Bala, Afzal Ahmed Cheema, Aamir Malik, Amar Nath as well as modern linguistics publications such as the US National advisory Committee based The UCLA Language Materials Project (LMP) along with modern Foreign linguistics such as Lambert M Surhone, Mariam T Tennoe, Susan F Henssonow, Cardona and Nataliia Ivanovna Tolstaia classifying Hindko, Saraiki, Dogri as a dialect of Punjabi.

Punjab Day Kys Area Vich Kyra Punjabi Dialect Bolya Jaanda A.

 Punjab hazaraan salaan toun Punjabian da Desh a. Punjab kadi aazad tay kuttha rayaa, kadi kisi baar day hamla aawar nay qabza kar k, Punjab nu wand dita.

 Jud Sanskrit da urroj c, ous waylay Punjab da naa Panch-aal, Panch-Nadd rayaa, Greek day daur vich Punjab nu Paenta-Potamia kyaa janda c, Iran day urroj day daur vich Persian naa Punj-ab mashhor hoya, jayra hun tak hy.

 Indus Valley Civilization day daur vich Punjab nu Sapta Sindhu (Sanskrit - Land of Seven Rivers) kayaa janda c kyon k, Baluchistan, KPK, tay Sind da ellaka v ays Sapta Sindhu da hissa honda c.

 Punjab da ellaka boht wadda a. Punjab di zameen tay Punjabi zabaan day boht saray dialects (Lehjay) bolay janday nay;

 1. Jhang, Faisalabad, Sahiwal, Khanewal, Vehari, Bahawalnagar, Chishtian vich Jhangochi Lehjay waali Punjabi boli jaandi a.

 2. Multan vich Multani Lehjay waali Punjabi boli jaandi a.

 3. Lodhran, Bahawalpur, Rahim Yar Khan vich Riyasti Lehjay waali Punjabi boli jaandi a.

 4. Bhakkar, Layyah, Muzaffargarh vich Thalochi Lehjay waali Punjabi boli jaandi a.

 5. Dera Ghazi Khan, Rajanpur vich Derewali Lehjay waali Punjabi boli jaandi a.

 6. Khushab, Mianwali, Sargodha, jud k tay Dera Ismail Khan tay Dera Ghazi Khan day kujh hisyaan vich Shahpuri Lehjay waali Punjabi boli jaandi a.

 7. Chakwal tay Attock vich Dhanni Lehjay waali Punjabi boli jaandi a.

 8. Peshawar, Attock, Nowshehra, Mansehra, Balakot, Abbottabad, Murree, Muzaffarabad vich Hindko Lehjay waali Punjabi boli jaandi a.

 9. Jhelum, Gujar Khan, Rawalpindi, Murree Hills, Muzaffarabad vich Pothowari Lehjay waali Punjabi boli jaandi a.

 10. Lahore, Sheikhupura, Gujranwala, Mandi Bahauddin, Wazirabad, Sialkot, Narowal, Gujrat, Kasur, Okara, Pakpattan, Amritsar, Tarn Taran Sahib, Gurdaspur vich Majhi Lehjay waali Punjabi boli jaandi a.

 11. Ludhiana, Moga, Sangrur, Barnala, Faridkot, Patiala, Fatehgarh Sahib, Mansa, Muktsar, Ambala, Bathinda, Ganganagar, Malerkotla, Ropar, Ferozepur, Ambala, Hissar, Sirsa, Kurukshetra vich Malwi Lehjay waali Punjabi boli jaandi a.
 .
 12. Jalandhar, Nawanshahr, Kapurthala, Hoshiarpur vich Doabi Lehjay waali Punjabi boli jaandi a.

 13. Kharar, Kurali, Ropar, Nurpurbedi, Morinda, Pail, Rajpura, Samrala vich Pwadhi Lehjay waali Punjabi boli jaandi a.

 14. Jammu vich Dogri Lehjay waali Punjabi boli jaandi a.

پنجابی نیشنلزم کو فروغ دے دیا جائے تو پنجاب سیکولر ھوجائے گا۔

انگریزی کے ساتھ ساتھ پنجاب کی تعلیمی اور دفتری زبان پنجابی ' سندھ کی سندھی' پختونخواہ کی پشتو اور بلوچستان کی بلوچی ھونی چاھیئے. اصل حقیقت یہ ھے کہ اردو کے ساتھ اردو اسپیکنگ ھندوستانی پناھگیروں کے علاوھ کسی کو دلچسپی نہیں. پاکستان کے دیہی علاقوں میں رھنے والے پنجابی' سندھی' پٹھان اور بلوچ تو ویسے ھی اردو نہیں بولتے لیکن پاکستان کے بڑے بڑے شہروں میں رھنے والے پنجابی' سندھی' پٹھان اور بلوچ بھی خوشی سے نہیں بلکہ اردو کے دفتری اور تعلیمی زبان ھونے کی وجہ سے مجبورا اردو بولتے ھیں۔
پاکستان کی اصل قوموں پنجابی' سندھی' پٹھان اور بلوچ کی زبانوں کو تعلیمی اور دفتری زبان بنانے سے پنجابی' سندھی' پٹھان اور بلوچ میں رابطہ مزید بہتر ھوجائے گا. پیار محبت بھی بڑھے گا اور ھم آھنگی بھی پیدا ھوگی. جو پنجابی سندھ میں رھتے ھیں وھ پنجابی کے علاوھ سندھی بھی بولتے ھیں. جو پنجابی بلوچستان رھتے ھیں وھ پنجابی کے علاوھ بلوچی بھی بولتے ھیں. جو پنجابی خیبر پختونخواہ میں رھتے ھیں وھ پنجابی کے علاوھ پشتو بھی بولتے ھیں. یہ ھی حال سندھی' پٹھان اور بلوچ کا بھی ھے. سب دو دو قوموں کی زبان بول سکتے ھیں تو پھر پاکستان کی اصل قوموں کی زبانوں کو ان کے اپنے اپنے صوبوں میں تعلیمی اور دفتری زبانیں بنانے میں حرج کیا ھے؟
پنجاب کی تعلیمی اور دفتری زبان پنجابی ھوجائے اور پنجاب میں پنجابی نیشنلزم کو فروغ دے دیا جائے تو پنجاب سیکولر ھوجائے گا جس سے نہ صرف پنجاب میں مذھب اور فرقہ کی بنیاد پر فسادات نھیں کروائے جاسکیں گے بلکہ پنجاب کو تقسیم کرنے کی سازشیں بھی ختم ھوجائیں گی جبکہ غیر پنجابی مسلمانوں کی طرف سے پنجابیوں کے ساتھ سماجی' سیاسی' معاشی اور انتظامی ناانصافیوں کے ساتھ ساتھ گاھے بگاھے مختلف حیلے بہانے بنا کر پنجاب اور پنجابیوں کو گالیاں دینے کا رواج اور رحجان بھی ختم ھوجائے گا۔

Punjab, Punjabi and Punjabi Nationalism.

Punjabi is the 9th most spoken languages and nation of the world and the 3rd biggest nation of South AsiaPunjab is the homeland of Great Punjabi Nation. Yet, socially and politically Punjabi is a depressed and deprived nation due to the hegemony of Urdu and Hindi language, Gunga Jumna culture, supremacy of UP-ites and UP-ite mindsets in policy making and decision taking of national affairs and foreign relationship since 1849.

After an era of Ranjeet Singh, during the rule of the British Empire in Punjab, British rulers imposed martial law in Punjab. To govern Punjab and to switch over the characteristics of assimilation of Muslim Punjabi and Hindu Punjabi from “Nation to Religion”, British Empire brought Urdu-speaking Muslim and Hindi-speaking Hindu Bureaucracy, Establishment, Teachers, Mullah’s and Pundit’s from UP to Punjab. As a result, Punjabi nation became a socially and politically depressed and deprived nation due to the hegemony of Urdu and Hindi language, Gunga Jumna culture and UP-ite traditions. It resulted supremacy of UP-ites and UP-ite mindsets in policy making and decision taking in national affairs and foreign relationship, managed, motivated and sponsored by the British rulers to eliminate the Muslim, Sikh and Hindu Punjabi’s into different religions and languages to secure their rule over last captured land and martial race of Sub-Continent.

However, due to the struggle of nationalist Punjabi’s during British rule in India, Muslim, Hindu and Sikh Punjabi’s were still a nation because of common land, language, culture and traditions. The religion was a personal subject of faith in the moral character building and spiritual development, although, religious dissimilarity was a natural reality, however, clans moreover, communities were the institutions for social interaction and charity work. Punjab was a secular region and Punjabi was a respectable and honorable language, culture and nation in India.

In 19th century due to politics of congress, dominated by Hindu and Hindi speaking leaders, Hindu Punjabi started preferring Hindi language, culture and traditions instead of Punjabi. Later on, Muslim Punjabi’s did the same due to the influence of the Muslim League, dominated by the UP-ites Urdu speaking Muslim leaders and presence of UP-ite Muslims in Punjab.

As a consequence of preferring Hindi language, culture and traditions by Hindu Punjabi’s and Urdu language, culture and traditions by Muslim Punjabi’s, the characteristics of assimilation to accomplish the sociological instinct started to switch over from “Nation to Religion” and “A Great Nation of Sub-Continent Got Divided and Get Emerged into Muslim and Hindu States, Pakistan and India” as well as, started receiving the reward of hate and regret from every honorable nation, in addition to the humiliation, loathing and abuse from Hindi and Urdu speaking persons too. This is the punishment of Punjabi’s for not respecting their motherland, language, culture and traditions. Anyway, Evolution exists everywhere, without realizing that, it is at right direction or wrong.

At present Pakistani Muslim Punjabi's are on path of Muslim Punjabi nationalism in Pakistan however, what is the position of Indian Punjabi's?

As for the matter to revive the “Secular Punjabi nationalism”, the position of Sikh Punjabi is different from Muslim Punjabi and Hindu Punjabi. Sikh Punjabi's are exclusive Punjabi's by the virtue of the Nation, Land and Religion, but position of Muslim Punjabi and Hindu Punjabi is different from Sikh Punjabi.

Muslim Punjabi's are assimilated with Non-Punjabi Muslims by virtue of Religion likewise Hindu Punjabis are assembled with Non-Punjabi Hindus.

Punjabi is the 9th most spoken language of the world and according to the worldwide population of Punjabi’s, Muslim Punjabi’s are in majority and Hindu Punjabi’s are in second position, whereas Sikh Punjabi’s at third and Christian Punjabi’s are at fourth number. However,

What is the stance of Hindu Punjabi’s?

What type of relationship they have with Sikh Punjabi’s and Christian Punjabi's in India being a Punjabi?

These factors are more concerned for the revival of “Secular Punjabi nationalism”.

Until clarification of doubts from the end of Indian Punjabi's, the Pakistani Punjabi's will remain bifurcated by hanging in “Punjabi Nationalism” and “Muslim Punjabi Nationalism”.

Punjabi Nationalism will lead the Muslim Punjabi's towards assimilation with Non-Muslim Punjabi's i.e. Sikh Punjabi's, Christian Punjabi's and Hindu Punjabi's. But, the Muslim Punjabi Nationalism will lead the Pakistani Punjabi's towards the assimilation with Non-Punjabi Muslim nations.

As for, matter of land is concerned both Muslim and Sikh Punjabi's have an entitlement of their lands in shape of Punjab in Pakistan and Punjab in India, whereas, Hindu Punjabi's are scattered in all over the India and they do not have an interest in particular land, while, Muslim Punjabi's and Sikh Punjabi's have strong binding and emotional attachment to their own lands.

As for, matter of language is concerned, both Muslim Punjabi's and Hindu Punjabi's have the same type of mindset, if Muslim Punjabi's are inclined towards the Urdu language for assimilation with Non-Punjabi Muslim Pakistanis, likewise, Hindu Punjabi's also have the inclination towards Hindi to assimilate themselves with Non-Punjabi Hindus.

From the prospect of governance and administrative authorities, as compare to Sikh Punjabi's and Hindu Punjabi's of India, Muslim Punjabi's of Pakistan are in a better position. But, due to political immaturity, incompetence and inefficiency, Pakistani Muslim Punjabi had subordinating role in politics and media organizations. However, now Punjabi's are moving towards political maturity, competency and efficiency, along with control on media organizations. However, because of 60% population of Pakistan, higher education and technical skills, the Punjabi domination is visible in military, national and foreign affairs bureaucracy, civil establishment, technical professions, agriculture sector, livestock sector, trade sector and industrial sector of Pakistan.

In Pakistan, Muslim Punjabi's have very close relationship with the Christian Punjabi's, they are treated as Punjabi by the Punjabi Muslims instead of treating them as Christian.

Due to the strong ties of Sikh Punjabi's with Punjabi language, culture, traditions along with owning the Punjabi land and because of a bordering neighbor, the Muslim Punjabi's have great respect and regard for the Sikh Punjabi's.

As for Hindu Punjabi's are concerned; the assimilation of Muslim Punjabi's with Hindu Punjabi's seems very difficult because of the inclination of Hindu Punjabi's towards Hindi language and priority towards Hindi culture and traditions instead of Punjabi language, culture, traditions and not having the ownership of Punjabi land.

In Pakistan, Muslim Punjabi's are on the path of “Muslim Punjabi nationalism”, for the success, they only need to quit the unnecessary sponsorship to the Urdu language, Gunga Jumna culture, UP-ite traditions.

As for Indian Punjabi's i.e. Sikh Punjabi's and Hindu Punjabi's are concerned, because of own land, strong binding with Punjabi culture, tradition and being a bordering nation of Muslim Punjabi's, the mutual interaction and cooperation is expected between Muslim Punjabi's and Sikh Punjabi's, in future, with the dissimilarity of religion but as for Hindu Punjabi's are concerned;

1. Will they quit the Hindi language, culture and traditions? (Muslim Punjabi's are in struggle to quit the Urdu language, culture and traditions)

2. Will they prefer the Punjabi culture and traditions upon Hindi culture and traditions?

3. Will they assimilate themselves with Punjabi Sikhs? (Assimilation of Muslim Punjabi's is expected with Sikh Punjabi's?

4. Will they assimilate themselves with Punjabi Christians?
(Assimilation of Muslim Punjabi is already increasing day by day with Christians Punjabi's of Pakistan?